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Shloka 25

बन्धमोक्षवर्णनम्

Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause

शिवज्ञानं शिवध्यानमुत्तरोत्तरमभ्यसेत् । आसुप्तेरामृतेः कालं नयेद्वै शिवचिंतया

śivajñānaṃ śivadhyānamuttarottaramabhyaset | āsupterāmṛteḥ kālaṃ nayedvai śivaciṃtayā

ശിവജ്ഞാനവും ശിവധ്യാനവും കൂടുതൽ കൂടുതൽ അഭ്യസിക്കണം. ഉണർന്ന നിമിഷം മുതൽ മരണകാലം വരെ സമയം നിശ്ചയമായി ശിവചിന്തയിൽ കഴിക്കണം.

शिवज्ञानम्knowledge of Śiva
शिवज्ञानम्:
Karma (कर्म)
TypeNoun
Rootशिव-ज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुषः (शिवस्य ज्ञानम्)
शिवध्यानम्meditation on Śiva
शिवध्यानम्:
Karma (कर्म)
TypeNoun
Rootशिव-ध्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (शिवस्य ध्यानम्)
उत्तर-उत्तरम्progressively, more and more
उत्तर-उत्तरम्:
Kriya-visheshaṇa (क्रियाविशेषण/विशेषण)
TypeAdjective
Rootउत्तर-उत्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारयः (उत्तरं च उत्तरं च = उत्तरोत्तरम्), क्रियाविशेषणवत् प्रयोगः (increasingly)
अभ्यसेत्should practice
अभ्यसेत्:
Kriya (क्रिया)
TypeVerb
Rootअभि-√अस्/अस्य (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथमपुरुष, एकवचन; धातुः: अभि+अस्/अस्य = अभ्यासं करोति
up to
:
Avadhi (अवधि)
TypeIndeclinable
Rootआ (अव्यय)
Formउपसर्ग/अव्यय; अवधी-अर्थे (up to)
सुप्तेःfrom sleep
सुप्तेः:
Apadana (अपादान)
TypeNoun
Rootसुप्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन
up to
:
Avadhi (अवधि)
TypeIndeclinable
Rootआ (अव्यय)
Formउपसर्ग/अव्यय; अवधी-अर्थे (up to)
मृतेःfrom death (i.e., until death)
मृतेः:
Apadana (अपादान)
TypeNoun
Rootमृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन
कालम्time
कालम्:
Karma (कर्म)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
नयेत्should spend/lead
नयेत्:
Kriya (क्रिया)
TypeVerb
Root√नी (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथमपुरुष, एकवचन
वैindeed
वै:
Sambandha-bodhaka (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle), अवधान/निश्चयार्थक
शिवचिन्तयाby contemplation of Śiva
शिवचिन्तया:
Karana (करण)
TypeNoun
Rootशिव-चिन्ता (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; षष्ठी-तत्पुरुषः (शिवस्य चिन्ता)

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Significance: Turns the whole lifespan into a continuous ‘kṣetra’ of remembrance; aligns with the Siddhānta ideal of uninterrupted Śiva-smaraṇa culminating in liberating knowledge.

Role: teaching

S
Shiva

FAQs

It teaches uninterrupted Śiva-smaraṇa—uniting correct knowledge (śiva-jñāna) with steady meditation (śiva-dhyāna)—so the entire life becomes a sādhana leading toward liberation under Śiva’s grace.

Continuous contemplation can be anchored in saguna upāsanā—such as worshiping the Śiva-liṅga as the compassionate manifest support—while the inner aim matures into śiva-jñāna, recognizing Śiva as the supreme Pati beyond bondage.

A practical takeaway is daily japa and remembrance from waking onward—especially pañcākṣarī (Om Namaḥ Śivāya) with mental dhyāna on Śiva—maintaining Śiva-cintā throughout one’s activities.