Shloka 100
बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
सर्वबाधानिवृत्त्यर्थं सर्वान्देवान्यजेद्बुधः । ज्वरादिग्रंथिरोगाश्च बाधा ह्याध्यात्मिका मता
sarvabādhānivṛttyarthaṃ sarvāndevānyajedbudhaḥ | jvarādigraṃthirogāśca bādhā hyādhyātmikā matā
എല്ലാ തരത്തിലുള്ള ബുദ്ധിമുട്ടുകളും നീക്കുന്നതിനായി ബുദ്ധിമാന് വിധിപൂര്വം എല്ലാ ദേവന്മാരെയും പൂജിക്കണം. ജ്വരാദി ഗ്രന്ഥി-രോഗങ്ങള് യഥാര്ഥത്തില് അധ്യാത്മിക ബാധകളായി കണക്കാക്കപ്പെടുന്നു.
Suta Goswami
Tattva Level: pasha
Shiva Form: Mahādeva
Offering: dhupa
FAQs
It frames many sufferings—especially recurring ailments like fever and “knot-like” disorders—as adhyātmika bādhas (inner obstacles), implying that purification of the inner being through devotion and right worship supports both spiritual steadiness and well-being.
Within Shaiva practice, honoring all deities is understood as honoring them as powers functioning under the Lord; worship centered on the Shiva-Linga (Saguna Shiva as the accessible form) harmonizes these powers and removes impediments that disturb sādhana.
Perform regular devapūjā with a Shaiva center—Shiva-Linga worship, japa of the Panchākṣarī (Om Namaḥ Śivāya), and purity disciplines such as bhasma (tripuṇḍra) and Rudrākṣa—aimed at calming inner disturbance that manifests as bādhas.