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Shloka 1

Munipraśna-varṇana

Description of the Sages’ Inquiry

इति श्रीशैवेमहापुराणे विद्येश्वरसंहितायां मुनिप्रश्नवर्णनो नाम प्रथमोऽध्यायः

iti śrīśaivemahāpurāṇe vidyeśvarasaṃhitāyāṃ munipraśnavarṇano nāma prathamo'dhyāyaḥ

ഇങ്ങനെ ശ്രീശൈവ മഹാപുരാണമായ ശിവപുരാണത്തിലെ വിദ്യേശ്വരസംഹിതയിൽ ‘മുനിപ്രശ്നവർണനം’ എന്ന പേരിലുള്ള ആദ്യ അധ്യായം സമാപ്തമായി.

इतिthus
इति:
Sambandha (सम्बन्ध/वाक्यसमाप्तिसूचक)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय (Avyaya), इति-शब्दः; quotation/closure particle (उक्तिसमाप्तिसूचक)
श्री-शैव-महा-पुराणेin the Śrī Śaiva Mahāpurāṇa
श्री-शैव-महा-पुराणे:
Adhikarana (अधिकरण)
TypeNoun
Rootश्री (प्रातिपदिक) + शैव (प्रातिपदिक) + महा (पूर्वपद) + पुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति (7th/सप्तमी), एकवचन; तत्पुरुषः (श्रीशैवम् महापुराणम्)
विद्येश्वर-संहितायाम्in the Vidyeśvara-saṃhitā
विद्येश्वर-संहितायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootविद्येश्वर (प्रातिपदिक) + संहिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी विभक्ति (7th/सप्तमी), एकवचन; तत्पुरुषः
मुनि-प्रश्न-वर्णनःthe description of the sages' questions
मुनि-प्रश्न-वर्णनः:
Karta (कर्ता/वाक्यविषय)
TypeNoun
Rootमुनि (प्रातिपदिक) + प्रश्न (प्रातिपदिक) + वर्णन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/प्रथमा), एकवचन; तत्पुरुषः (मुनीनां प्रश्नानां वर्णनम्)
नामnamed; called
नाम:
Sambandha (सम्बन्ध/नामनिर्देशक)
TypeIndeclinable
Rootनाम (अव्यय/निपात)
Formअव्यय (Avyaya), नाम-निपातः; ‘called/named’ (नामार्थक)
प्रथमःfirst
प्रथमः:
Visheshana (विशेषण)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/प्रथमा), एकवचन; क्रमवाचक; अध्यायः इति विशेष्यस्य विशेषणम्
अध्यायःchapter
अध्यायः:
Karta (कर्ता/वाक्यविषय)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/प्रथमा), एकवचन

Suta Goswami (traditional Purāṇic colophon closure to the sages at Naimiṣāraṇya)

S
Shiva

FAQs

This is a colophon marking the completion of the chapter; it signals that the teaching proceeds through the sages’ questions—an authentic Shaiva method where inquiry (praśna) leads to right understanding of Pati (Śiva) and the path to liberation.

Though not describing worship directly, it introduces the Vidyeśvara Saṃhitā framework in which the sages’ questions typically open into teachings on Śiva’s saguna manifestations such as the Liṅga, along with the inner meaning leading toward nirguṇa realization.

As a chapter-ending marker, it implies no specific rite; the practical takeaway is attentive śravaṇa (listening/reading) of the Purāṇa with devotion, which in later verses culminates in disciplines like japa of the Pañcākṣarī (Om Namaḥ Śivāya), bhasma (tripuṇḍra), and rudrākṣa.