भैरवावतारवर्णनम् (Bhairavāvatāra-varṇanam) — “Description of the Descent/Manifestation of Bhairava”
यजुर्वेद उवाच । यो यज्ञैरखिलैरीशो योगेन च समिज्यते । येन प्रमाणं खलु नस्स एकः सर्व्वदृक् छिवः
yajurveda uvāca | yo yajñairakhilairīśo yogena ca samijyate | yena pramāṇaṃ khalu nassa ekaḥ sarvvadṛk chivaḥ
യജുര്വേദം അരുളിച്ചെയ്തു—സകല യജ്ഞങ്ങളാലും യോഗത്താലും ആരാധിക്കപ്പെടുന്ന ആ ഈശ്വരൻ തന്നെയാണ് ഞങ്ങൾക്ക് പ്രമാണവും ജ്ഞാനത്തിന്റെ മാനദണ്ഡവും; അവൻ ഏകൻ, സർവ്വദർശിയായ ശിവൻ।
Yajurveda (personified as a Veda praising Shiva)
Tattva Level: pati
Shiva Form: Īśāna
Mantra: यो यज्ञैरखिलैरीशो योगेन च समिज्यते । येन प्रमाणं खलु नस्स एकः सर्व्वदृक् छिवः
Type: stotra
Role: teaching
Offering: naivedya
It declares Śiva as the single, all-seeing Supreme (Pati) who is both the goal of ritual action (yajña) and inner discipline (yoga), and as the ultimate pramāṇa—ground of true knowledge and liberation.
By affirming that the same Lord is approached through outer worship and inner yoga, it supports Saguna worship (such as Linga-pūjā with offerings) as a valid path that culminates in direct recognition of Śiva’s supreme reality.
It points to a combined approach: yajña-like disciplined worship (pūjā with mantra and offerings) together with yoga—steady meditation on Śiva, ideally supported by japa of the Panchākṣarī (Om Namaḥ Śivāya).