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Shloka 26

भैरवावतारवर्णनम् (Bhairavāvatāra-varṇanam) — “Description of the Descent/Manifestation of Bhairava”

यजुर्वेद उवाच । यो यज्ञैरखिलैरीशो योगेन च समिज्यते । येन प्रमाणं खलु नस्स एकः सर्व्वदृक् छिवः

yajurveda uvāca | yo yajñairakhilairīśo yogena ca samijyate | yena pramāṇaṃ khalu nassa ekaḥ sarvvadṛk chivaḥ

യജുര്‍വേദം അരുളിച്ചെയ്തു—സകല യജ്ഞങ്ങളാലും യോഗത്താലും ആരാധിക്കപ്പെടുന്ന ആ ഈശ്വരൻ തന്നെയാണ് ഞങ്ങൾക്ക് പ്രമാണവും ജ്ഞാനത്തിന്റെ മാനദണ്ഡവും; അവൻ ഏകൻ, സർവ്വദർശിയായ ശിവൻ।

यजुर्वेदःthe Yajurveda
यजुर्वेदः:
Karta (कर्ता/Subject)
TypeNoun
Rootयजुर्वेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समासः (यजुषां वेदः)
उवाचsaid
उवाच:
Kriya (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट्, परस्मैपद, प्रथमपुरुष, एकवचन
यःhe who
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धसूचकः
यज्ञैःby sacrifices
यज्ञैः:
Karana (करण/Instrument)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), बहुवचन
अखिलैःall/entire
अखिलैः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootअखिल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; ‘यज्ञैः’ इत्यस्य विशेषणम्
ईशःthe Lord
ईशः:
Karta (कर्ता/Subject complement)
TypeNoun
Rootईश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
योगेनby yoga
योगेन:
Karana (करण/Instrument)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), एकवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction)
समिज्यतेis worshipped
समिज्यते:
Kriya (क्रिया/Verb)
TypeVerb
Rootयज् (धातु)
Formलट्, कर्मणि-प्रयोग (Passive), आत्मनेपद, प्रथमपुरुष, एकवचन; उपसर्गः—सम्
येनby whom/through whom
येन:
Karana (करण/Instrument)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (Instrumental), एकवचन; सम्बन्धसूचकः
प्रमाणम्authority/valid means (of knowledge)
प्रमाणम्:
Karta (कर्ता/Subject complement)
TypeNoun
Rootप्रमाण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
खलुindeed
खलु:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootखलु (अव्यय)
Formअव्यय; निश्चय/सम्भावनार्थक-निपात (indeed/verily)
नःof us/our
नः:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive), बहुवचन; एन्क्लिटिक-रूपम्
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
एकःone
एकः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘सः’/‘शिवः’ इत्यस्य विशेषणम्
सर्वदृक्all-seeing
सर्वदृक्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसर्व + दृश् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि-समासः (सर्वं पश्यति इति)
शिवःŚiva
शिवः:
Karta (कर्ता/Subject complement)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Yajurveda (personified as a Veda praising Shiva)

Tattva Level: pati

Shiva Form: Īśāna

Mantra: यो यज्ञैरखिलैरीशो योगेन च समिज्यते । येन प्रमाणं खलु नस्स एकः सर्व्वदृक् छिवः

Type: stotra

Role: teaching

Offering: naivedya

S
Shiva

FAQs

It declares Śiva as the single, all-seeing Supreme (Pati) who is both the goal of ritual action (yajña) and inner discipline (yoga), and as the ultimate pramāṇa—ground of true knowledge and liberation.

By affirming that the same Lord is approached through outer worship and inner yoga, it supports Saguna worship (such as Linga-pūjā with offerings) as a valid path that culminates in direct recognition of Śiva’s supreme reality.

It points to a combined approach: yajña-like disciplined worship (pūjā with mantra and offerings) together with yoga—steady meditation on Śiva, ideally supported by japa of the Panchākṣarī (Om Namaḥ Śivāya).