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Shloka 17

ऋषभचरित्रवर्णनम् (Ṛṣabha-caritra-varṇanam) — “Account of Ṛṣabha’s Sacred Narrative”

चतुर्थे द्वापरे चैव यदा व्यासोंऽगिराः स्मृतः । तदाप्यहं भविष्यामि सुहोत्रो नाम नामतः

caturthe dvāpare caiva yadā vyāsoṃ'girāḥ smṛtaḥ | tadāpyahaṃ bhaviṣyāmi suhotro nāma nāmataḥ

നാലാം ദ്വാപരയുഗത്തിലും, വ്യാസൻ ‘ആംഗിരസ’ എന്ന നാമത്തിൽ സ്മരിക്കപ്പെടുമ്പോൾ, ഞാനും ‘സുഹോത്ര’ എന്ന നാമത്തോടെ പ്രത്യക്ഷനാകും।

चतुर्थेin the fourth
चतुर्थे:
विशेषण (Viśeṣaṇa of अधिकरण)
TypeAdjective
Rootचतुर्थ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; 'द्वापरे' इत्यस्य विशेषण
द्वापरेin the Dvāpara (age)
द्वापरे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootद्वापर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
and
:
सम्बन्ध (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
एवindeed
एव:
सम्बन्ध (Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (particle of emphasis)
यदाwhen
यदा:
सम्बन्ध (Temporal relation)
TypeIndeclinable
Rootयदा (अव्यय)
Formकालवाचक-अव्यय (temporal conjunction)
व्यासःVyāsa
व्यासः:
कर्ता (Kartā/Subject)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
अङ्गिराःAṅgirā (as Vyāsa)
अङ्गिराः:
कर्ता (Kartā/Subject)
TypeNoun
Rootअङ्गिरस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; ऋषिनाम (proper name); व्यासस्य विशेषण-रूपेण (appositional)
स्मृतःis remembered/called
स्मृतः:
क्रिया (Predicate/Verbal adjective)
TypeVerb
Rootस्मृ (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि-भावः (is remembered/called)
तदाthen
तदा:
सम्बन्ध (Temporal relation)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (then)
अपिalso
अपि:
सम्बन्ध (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (also/even)
अहम्I
अहम्:
कर्ता (Kartā/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
भविष्यामिI will be
भविष्यामि:
क्रिया (Kriyā/Verb)
TypeVerb
Rootभू (धातु)
Formलृट्-लकार (Simple Future), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
सुहोत्रःSuhotra
सुहोत्रः:
कर्ता (Kartā/Subject; predicate name)
TypeNoun
Rootसुहोत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्मधारय-समास (सु + होत्र)
नामby name
नाम:
सम्बन्ध (Naming/apposition marker)
TypeIndeclinable
Rootनाम (अव्यय)
Formसंज्ञासूचक-अव्यय (by name)
नामतःin name; nominally
नामतः:
सम्बन्ध (Adverbial qualifier)
TypeIndeclinable
Rootनामतः (अव्यय)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb: as to name/nominally)

Lord Shiva

Tattva Level: pati

Shiva Form: Mahādeva

Cosmic Event: Yuga-cycle specificity: fourth Dvāpara; providential manifestation aligned with Vyāsa-identity (Āṅgirasa).

S
Shiva
V
Vyasa
A
Angiras

FAQs

It affirms Shiva’s compassionate, saguna self-manifestation across yugas to uphold dharma and guide bound souls (paśu) toward liberation under the lordship of Pati.

By declaring a named manifestation (Suhotra), the verse supports saguna devotion—Shiva becoming approachable for bhakti—while the Linga remains the timeless sign of His transcendent reality behind all forms.

Remembering (smaraṇa) Shiva’s names and forms is implied; practically, one may do japa of the Panchakshara (“Om Namaḥ Śivāya”) with reverent remembrance of Shiva as the ever-present guide in every age.