दुर्वाससः तपः-प्रभावः तथा देवाः ब्रह्म-विष्ण्वोः शरणागमनम् | Durvāsā’s Tapas and the Devas’ Appeal to Brahmā and Viṣṇu
वयं त्रयो भवेशानास्समाना वरदर्षभाः । अस्मदंशभवास्तस्माद्भविष्यन्ति सुतास्त्रयः
vayaṃ trayo bhaveśānāssamānā varadarṣabhāḥ | asmadaṃśabhavāstasmādbhaviṣyanti sutāstrayaḥ
ഹേ വരദശ്രേഷ്ഠാ! ഞങ്ങൾ മൂവരും ഭവേശ്വരന്മാർ, സമന്മാർ; അതിനാൽ ഞങ്ങളുടെ അംശങ്ങളിൽ നിന്നു മൂന്നു പുത്രന്മാർ ജനിക്കും.
Three Bhaveshas (Shiva’s equal emanated lords) speaking to a boon-giver (implied recipient of address)
Tattva Level: pati
Shiva Form: Sadāśiva
Role: creative
It highlights Shiva’s governance of manifestation through equal divine powers (aṁśas), showing how the One Lord (Pati) expresses orderly creation and guidance via emanated forms—supporting the Shaiva Siddhanta view that grace operates through Shiva’s manifest agencies.
By affirming Shiva’s aṁśa-manifestations, it supports Saguna worship: devotees approach the One Shiva through His forms and powers, while the Linga remains the unifying symbol of the same Supreme Lord beyond all differentiated births.
Contemplate Shiva as the single Supreme (Pati) manifesting through many forms; recite the Panchakshara mantra “Om Namaḥ Śivāya” with Tripuṇḍra (bhasma) and Rudrāksha as reminders of Shiva’s grace working through His emanations.