Shloka 35
एकादशरुद्रावतारकथनम् / Account of the Eleven Rudra Manifestations
Rudrāvatāras
य इदं शृणुयात्तात श्रावयेद्वै समाहितः । इह सर्वसुखम्भुक्त्वा ततो मुक्तिं लभेत सः
ya idaṃ śṛṇuyāttāta śrāvayedvai samāhitaḥ | iha sarvasukhambhuktvā tato muktiṃ labheta saḥ
ഹേ താത, ഏകാഗ്രചിത്തത്തോടെ ഇത് കേൾക്കുന്നവനും മറ്റുള്ളവർക്ക് കേൾപ്പിക്കുന്നവനും, ഈ ലോകത്തിൽ സകല മംഗളസുഖങ്ങളും അനുഭവിച്ച് പിന്നെ മോക്ഷം പ്രാപിക്കും।
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Sthala Purana: Not a site legend; it states the soteriological efficacy of śravaṇa/śrāvaṇa (listening/causing others to listen) culminating in mukti—classic Purāṇic transmission theology.
Significance: Frames kathā-śravaṇa as an accessible upāya: first yielding iha-sukha (worldly auspiciousness) and finally mokṣa—aligning with Siddhānta’s emphasis that liberation is ultimately by Śiva’s anugraha.
Role: liberating
FAQs
It teaches that śravaṇa (devotional listening) and pāṭha/śrāvaṇa (recitation and sharing) of Shiva’s sacred narrative purify the soul, yield auspicious worldly well-being, and ultimately ripen into mokṣa through Shiva’s grace.
By encouraging attentive hearing and propagation of Shiva’s glories, it supports Saguna Shiva-bhakti—commonly expressed through Linga worship—where devotion and remembrance become vehicles for inner purification and liberation.
A practical takeaway is to perform focused śravaṇa/pāṭha of Shiva Purana (especially on Mondays or Mahashivratri), maintaining samāhita-citta (collected attention), optionally alongside japa of the Panchakshara mantra (Om Namaḥ Śivāya).