Daśa-Śivāvatāra-Nirūpaṇa
Enumeration of Ten Prime Manifestations of Śiva with Their Śaktis
श्रीविद्येशः षोडशाह्वः श्रीर्विद्या षोडशी शिवा । चतुर्थो भक्त सुखदो भुक्तिमुक्तिफलप्रदः
śrīvidyeśaḥ ṣoḍaśāhvaḥ śrīrvidyā ṣoḍaśī śivā | caturtho bhakta sukhado bhuktimuktiphalapradaḥ
‘ശ്രീവിദ്യേശൻ’ എന്ന നാഥൻ ‘ഷോഡശൻ’ എന്ന പേരിലും പ്രസിദ്ധൻ; അവൻ തന്നെയാണ് ശ്രീവിദ്യ, ഷോഡശീ ശക്തി, മംഗളമയി ശിവാ. അവൻ നാലാമത്തെ രൂപം—ഭക്തസുഖദൻ, ഭോഗവും മോക്ഷവും എന്ന ഇരുവിധ ഫലങ്ങളും നൽകുന്നവൻ.
Sūta Gosvāmi (narrating the Śiva Purāṇa to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
Shakti Form: Lalitā
Role: liberating
It presents Shiva as Śrīvidyeśa, inseparable from Śrīvidyā-Śakti, showing that true devotion to Shiva grants both right-being in the world (bhukti) and the supreme end of liberation (mukti).
By naming a specific form—Śrīvidyeśa—this verse supports Saguna upāsanā: devotees approach Shiva through a definite name and power (Śrīvidyā/Ṣoḍaśī), which can be worshipped through the Liṅga as the accessible embodiment of Pati united with Śakti.
Bhakti-centered japa and pūjā to Shiva with awareness of Śakti—such as steady Panchākṣarī japa (Om Namaḥ Śivāya) and Liṅga worship—aimed at both dharmic well-being and inner release.