Shloka 42
अविमुक्तक्षेत्रमाहात्म्य
The Greatness of Avimukta–Vārāṇasī and Viśveśvara
कर्म च त्रिविधं प्रोक्तं कर्मकाण्डे महेश्वरि । संचितं क्रियमाणं च प्रारब्धं चेति बंधकृत्
karma ca trividhaṃ proktaṃ karmakāṇḍe maheśvari | saṃcitaṃ kriyamāṇaṃ ca prārabdhaṃ ceti baṃdhakṛt
ഹേ മഹേശ്വരീ! കർമകാണ്ഡത്തിൽ കർമ്മം ത്രിവിധമെന്നു പ്രസിദ്ധം—സഞ്ചിതം, ക്രിയമാണം, പ്രാരബ്ധം; ഇതുതന്നെ ബന്ധകാരണമാകുന്നു।
Lord Shiva
Tattva Level: pasha
Shiva Form: Mahādeva
Shakti Form: Umā
Role: teaching
FAQs
The verse defines karma as threefold—saṃcita, kriyamāṇa, and prārabdha—and identifies it as a cause of bondage (pāśa). In Shaiva Siddhanta terms, the soul (paśu) remains bound while actions and their latent impressions continue to generate experience; liberation requires Shiva’s grace and a turning beyond mere ritualism into Shiva-oriented realization.
By highlighting that karmakāṇḍa actions themselves bind, the verse points the seeker toward worship that is not merely transactional. Linga worship of Saguna Shiva becomes a grace-oriented path—purifying intention, dissolving egoic doership, and redirecting action into devotion (bhakti) so karma no longer tightens bondage.
Use ritual as a purifier rather than an end: perform Shiva-pūjā with Tripuṇḍra (bhasma), Rudrākṣa, and japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya), offering the sense of doership to Shiva—so present actions (kriyamāṇa) become inwardly liberating rather than binding.