शिवलिङ्गमाहात्म्यवर्णनम्
Narration of the Greatness of the Śiva-liṅga
गोपेश्वरः समाख्यातः रंगेश्वर इति स्मृतः । वामेश्वरश्च नागेशः काजेशो विमलेश्वरः
gopeśvaraḥ samākhyātaḥ raṃgeśvara iti smṛtaḥ | vāmeśvaraśca nāgeśaḥ kājeśo vimaleśvaraḥ
അവൻ ഗോപേശ്വരൻ എന്നു പ്രസിദ്ധൻ; രംഗേശ്വരൻ എന്നും സ്മരിക്കപ്പെടുന്നു. വാമേശ്വരൻ, നാഗേശൻ; കൂടാതെ കാജേശൻ, വിമലേശ്വരൻ എന്ന രൂപത്തിലും പൂജിക്കപ്പെടുന്നു.
Suta Goswami (narrating to the sages at Naimisharanya, in the Kotirudra Samhita’s Jyotirlinga/kshetra glorification style)
Tattva Level: pati
Shiva Form: Naṭarāja
Jyotirlinga: Nāgeśvara
Sthala Purana: The verse strings together kṣetra-epithets; “Nāgeśa” evokes Śiva as lord of serpents (kuṇḍalinī/ābharaṇa symbolism in later Śaiva imagination) and as protector from विष (poison) and भय (fear).
Significance: Protection, removal of fear/poison-like afflictions, steadiness in sādhana; remembrance that the one Pati appears as many kṣetra-liṅgas.
Type: stotra
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
The verse teaches that the one Pati (Lord Śiva) is approached through many sacred names tied to specific kṣetras and forms; remembering these names is a bhakti-practice that purifies the paśu (bound soul) and turns awareness toward Śiva’s grace.
These epithets function as kṣetra- and liṅga-associated names of Saguna Śiva—Śiva made accessible through a consecrated emblem (liṅga) and a local tradition—so devotees can worship the same Supreme through established forms, places, and titles.
Practice nāma-japa and smaraṇa: recite these Śiva-nāmas (optionally with the Pañcākṣarī “Om Namaḥ Śivāya”), offer water/bilva to the liṅga, and meditate on Śiva as Vimala (the stainless purifier) while seeking inner cleansing.