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Shloka 27

मित्रसह-राज्ञो रक्षत्व-शापकथा — The Curse that Turns King Mitrasaha into a Rakshasa

Vasiṣṭha’s Śāpa Narrative

अनपत्यो विनिर्विण्णो राज्यभोगेषु पार्थिवः । विसृज्य सकलां लक्ष्मीं वनमेव जगाम ह

anapatyo vinirviṇṇo rājyabhogeṣu pārthivaḥ | visṛjya sakalāṃ lakṣmīṃ vanameva jagāma ha

സന്താനമില്ലാത്ത ആ രാജാവ് രാജഭോഗങ്ങളിൽ പൂർണ്ണവിരക്തനായി. സർവ്വലക്ഷ്മിയും ഉപേക്ഷിച്ച് സത്യമായി വനത്തിലേക്കു പോയി.

अनपत्यःchildless
अनपत्यः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअ-अपत्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; नञ्-समासार्थ (without offspring)
विनिर्विण्णःdisheartened
विनिर्विण्णः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवि-निर्-विद् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘disgusted/dejected’
राज्यभोगेषुin the enjoyments of kingship
राज्यभोगेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootराज्य-भोग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), बहुवचन; तत्पुरुष (राज्यस्य भोगाः)
पार्थिवःthe king
पार्थिवः:
Karta (कर्ता)
TypeNoun
Rootपार्थिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
विसृज्यhaving given up
विसृज्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootवि-√सृज् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund), ‘having abandoned’
सकलाम्entire
सकलाम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
लक्ष्मीम्prosperity/fortune
लक्ष्मीम्:
Karma (कर्म)
TypeNoun
Rootलक्ष्मी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
वनम्forest
वनम्:
Karma (कर्म)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
एवindeed/only
एव:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (particle of emphasis)
जगामwent
जगाम:
Kriyā (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट्-लकार (perfect), परस्मैपद, प्रथमपुरुष, एकवचन
indeed (narrative particle)
:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootह (अव्यय)
Formनिपात (particle), narrative/emphatic

Suta Goswami

Tattva Level: pashu

FAQs

It highlights vairagya—disenchantment with transient power and pleasure—as a necessary inner turning that prepares the soul (paśu) to seek Shiva (Pati) beyond worldly bonds (pāśa).

In Kotirudrasaṃhitā, such renunciation typically leads the seeker toward tīrtha and Jyotirlinga devotion—approaching Saguna Shiva through pilgrimage, worship, and discipline as a doorway to realizing Shiva’s supreme reality.

Adopt a simple life with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and contemplative detachment; if undertaking pilgrimage, maintain purity, offer water to the Linga, and keep steady mantra-remembrance.