Sūtasya Punargamanaṃ Kāśyāṃ—Bhasma-Rudrākṣa-Tripuṇḍra-Vidhiśca
Sūta’s Return to Kāśī and the Observances of Bhasma, Rudrākṣa, and Tripuṇḍra
सम्वत्सरान्ते स पुनः काशीम्प्राप महामुनिः । शिवभक्तिरतो ज्ञानी पुराणार्थप्रकाशकः
samvatsarānte sa punaḥ kāśīmprāpa mahāmuniḥ | śivabhaktirato jñānī purāṇārthaprakāśakaḥ
ഒരു വർഷാന്ത്യത്തിൽ ആ മഹാമുനി വീണ്ടും കാശിയിലെത്തി—ശിവഭക്തിയിൽ നിരതൻ, തത്ത്വജ്ഞൻ, പുരാണാർത്ഥം പ്രകാശിപ്പിക്കുന്നവൻ.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Jyotirlinga: Viśvanātha
Sthala Purana: Kāśī is celebrated as Śiva’s own city where liberation is granted; Viśvanātha is revered as the Lord of the universe who bestows mokṣa, especially through the saving grace associated with Kāśī.
Significance: Darśana and worship in Kāśī/Viśvanātha are traditionally linked with liberation (mokṣa) and the fruition of Śiva-bhakti and jñāna.
It presents the Shaiva ideal of harmony between bhakti and jñāna: true wisdom culminates in devotion to Pati (Śiva), and such devotion enables one to reveal the Purāṇic teaching as a practical path toward liberation.
By praising one who is ‘śiva-bhakti-rata,’ the verse points to lived devotion to Saguna Śiva—commonly expressed through Liṅga worship, pilgrimage to sacred kṣetras like Kāśī, and reverent study of Śiva-centered Purāṇic meanings.
The verse implicitly supports steady Śiva-bhakti over time (a vowed practice), such as daily japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) and kṣetra-smaraṇa/pilgrimage orientation toward Kāśī as a Śiva-kṣetra.