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Shloka 13

सीताप्रत्यय-प्रदानम्

Sita’s Recognition and Reassurance by the Envoy

कुशली यदि काकुत्स्थः किं नु सागरमेखलाम्।महीं दहति कोपेन युगान्ताग्निरिवोत्थितः।।।।

kuśalī yadi kākutsthaḥ kiṁ nu sāgara-mekhalām |

mahīṁ dahati kopena yugāntāgnir ivotthitaḥ ||

കാകുത്സ്ഥനായ ശ്രീരാമൻ സുഖമാണെങ്കിൽ, യುಗാന്താഗ്നിപോലെ ക്രോധത്തോടെ ഉയർന്ന് സമുദ്രം വലയമായ ഭൂമിയെ എന്തുകൊണ്ട് ദഹിപ്പിക്കുന്നില്ല?

कुशलीwell/safe
कुशली:
कर्तृ-विशेषण (Kartṛ-viśeṣaṇa/कर्तृविशेषण)
TypeAdjective
Rootकुशलिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; qualifying काकुत्स्थः
यदिif
यदि:
सम्बन्ध (Condition/शर्त)
TypeIndeclinable
Rootयदि (अव्यय)
Formशर्तार्थक अव्यय (if)
काकुत्स्थःKakutstha (Rama)
काकुत्स्थः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootकाकुत्स्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
किम्why/what
किम्:
सम्बन्ध (Interrogative/प्रश्न)
TypeIndeclinable
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formप्रश्नार्थक अव्यय (interrogative particle)
नुindeed/then
नु:
সম्बन्ध (Particle/निपात)
TypeIndeclinable
Rootनु (अव्यय)
Formप्रश्न/अनुनय निपात (interrogative/emphatic particle)
सागर-मेखलाम्ocean-girdled
सागर-मेखलाम्:
कर्म-विशेषण (Karma-viśeṣaṇa/कर्मविशेषण)
TypeAdjective
Rootसागर (प्रातिपदिक) + मेखला (प्रातिपदिक)
Formतत्पुरुष समास (sāgaro mekhalā yasyāḥ); स्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; qualifying महीम्
महीम्the earth
महीम्:
कर्म (Karma/कर्म)
TypeNoun
Rootमही (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
दहतिburns
दहति:
क्रिया (Kriyā/क्रिया)
TypeVerb
Rootदह् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
कोपेनwith anger
कोपेन:
करण (Karaṇa/करण)
TypeNoun
Rootकोप (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
युगान्त-अग्निःthe fire at the end of an age
युगान्त-अग्निः:
उपमान (Upamāna/उपमान)
TypeNoun
Rootयुगान्त (प्रातिपदिक) + अग्नि (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (yugasya antaḥ = yugānta; yugānte agniḥ); पुंलिङ्ग, प्रथमा (1st), एकवचन
इवlike
इव:
सम्बन्ध (Upamā-marker/उपमा)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-वाचक अव्यय
उत्थितःarisen
उत्थितः:
कर्तृ-विशेषण (Kartṛ-viśeṣaṇa/कर्तृविशेषण)
TypeAdjective
Rootउत्-स्था (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle), पुंलिङ्ग, प्रथमा (1st), एकवचन; qualifying (implied) काकुत्स्थः

"Indeed if Kakutstha is well wherefore does he not burn the ocean-girdled earth in his rage as (the earth is burnt) at the time of dissolution of the era?

S
Sita
R
Rama (Kakutstha)
O
Ocean (sāgara)
E
Earth (mahī)
Y
Yugānta-agni (end-of-age fire)

FAQs

Power must be governed by dharma: even if capable of world-consuming wrath, a righteous hero restrains destructive anger and acts with purpose.

Sītā, overwhelmed by separation, imagines Rāma’s immense power and questions why such power has not erupted against the world that holds her captive.

Rāma’s self-restraint (dama): the implied virtue is that his strength is disciplined, not indiscriminate.