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Shloka 25

सीताहरणम्

Ravana reveals his true form and abducts Sita

जीवितं सुखमर्थांश्च धर्महेतोः परित्यजन्।।3.49.25।।ह्रियमाणामधर्मेण मां राघव न पश्यसि।

jīvitaṃ sukham arthāṃś ca dharmahetoḥ parityajan | hriyamāṇām adharmeṇa māṃ rāghava na paśyasi ||

ഹേ രാഘവ, ധർമ്മഹേതുവായി നീ ജീവിതസുഖങ്ങളും സമ്പത്തും ഉപേക്ഷിച്ചു; എങ്കിലും അധർമ്മത്താൽ എന്നെ അപഹരിച്ചു കൊണ്ടുപോകുന്നതു നീ കാണുന്നില്ലേ?

जीवितम्life
जीवितम्:
Karma (कर्म)
TypeNoun
Rootजीवित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
सुखम्comfort
सुखम्:
Karma (कर्म)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
अर्थान्wealth / aims
अर्थान्:
Karma (कर्म)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
धर्महेतोःfor dharma’s sake
धर्महेतोः:
Hetu (हेतु)
TypeNoun
Rootधर्म + हेतु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः; idiomatically ‘for the sake of dharma’
परित्यजन्giving up
परित्यजन्:
Karta (कर्ता)
TypeVerb
Rootपरि + त्यज् (धातु)
Formवर्तमान-कृदन्त (शतृ), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘giving up’ (addressed to Rāma)
ह्रियमाणाम्(me) being carried away
ह्रियमाणाम्:
Karma (कर्म)
TypeVerb
Rootहृ (धातु)
Formवर्तमान-कृदन्त (शानच्), स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; object ‘me’ in passive sense
अधर्मेणby unrighteous means
अधर्मेण:
Karaṇa (करण)
TypeNoun
Rootअधर्म (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; instrument/means ‘by unrighteousness’
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (speaker), द्वितीया-विभक्ति, एकवचन
राघवO Rāghava (Rāma)
राघव:
Sambodhana (सम्बोधन)
TypeNoun
Rootराघव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
पश्यसिyou see
पश्यसि:
Karta (कर्ता)
TypeVerb
Rootपश् (धातु)
Formलट् (Present), मध्यम-पुरुष, एकवचन; परस्मैपद

O Rama, you have given up your life, pleasure and treasure for the sake of righteousness. Do you not see me carried off by an unrighteous fellow ?

S
Sītā
R
Rāma (Rāghava)
D
dharma
A
adharma

FAQs

The verse frames dharma as purposeful renunciation and moral commitment, while also condemning adharma as a force that harms the innocent—calling for righteous protection and restoration of order.

During the abduction, Sītā appeals to Rāma, reminding him of his dharmic sacrifices as she is taken away.

Rāma’s dharma-driven renunciation is explicitly praised; Sītā’s truth-centered appeal (satya in speech and loyalty) is also emphasized.