रावणस्यात्मप्रशंसा लङ्कावर्णनं च
Ravana’s Self-Praise and the Description of Lanka
कथं वैश्रवणं देवं सर्वभूतनमस्कृतम्।भ्रातरं व्यपदिश्य त्वमशुभं कर्तुमिच्छसि।।।।
kathaṃ vaiśravaṇaṃ devaṃ sarva-bhūta-namaskṛtam |
bhrātaraṃ vyapadiśya tvam aśubhaṃ kartum icchasi ||
സകലഭൂതങ്ങളും നമസ്കരിക്കുന്ന വൈശ്രവണ ദേവനെ ‘സഹോദരൻ’ എന്നു വിളിച്ചുകൊണ്ട്, നീ എങ്ങനെ അശുഭകർമ്മം ചെയ്യാൻ ആഗ്രഹിക്കുന്നു?
For some reason or other a duel took place between me and king Kubera. With my prowess, I defeated him in the duel.
Dharma demands consistency between one’s claims and one’s conduct; invoking a revered relation while doing evil exposes hypocrisy and adharma.
Sītā challenges Rāvaṇa’s self-presentation and questions the moral contradiction in his actions.
Ethical clarity—Sītā distinguishes auspicious conduct (śubha) from inauspicious acts (aśubha).