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Shloka 21

Dharma of the Conduct of the Vānaprastha Āśrama

Forest-Dweller Discipline

मृगैः सह चरेद्दांतस्तैः सहैव च संवसेत् । शिलायां शर्करायां वा शयीत सुसमाहितः

mṛgaiḥ saha careddāṃtastaiḥ sahaiva ca saṃvaset | śilāyāṃ śarkarāyāṃ vā śayīta susamāhitaḥ

ഇന്ദ്രിയസംയമനമുള്ളവനായി അവൻ മാൻകളോടൊപ്പം സഞ്ചരിക്കണം, അവരുടെ കൂട്ടത്തിലേ വസിക്കണം; പിന്നെ സുസമാഹിതനായി പാറയിലോ കല്ലുകണിക-മണലിലോ ശയിക്കണം।

मृगैःwith deer
मृगैः:
सहकारक/सहयोग (Sahakāraka/association; instrumental with सह)
TypeNoun
Rootमृग (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया विभक्ति (Instrumental/3rd), बहुवचन (Plural)
सहwith
सह:
सम्बन्ध (Sambandha/associative marker)
TypeIndeclinable
Rootसह (अव्यय)
Formसह-अव्यय (preposition-like indeclinable) 'together with'
चरेत्should roam/live
चरेत्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootचर् (धातु) + विधिलिङ्
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद (Parasmaipada)
दान्तःself-controlled
दान्तः:
कर्ता (Karta/Subject; qualifier of implied subject)
TypeAdjective
Rootदान्त (कृदन्त-प्रातिपदिक; दम् धातु + क्त)
Formपुंलिङ्ग (Masculine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular); क्त-प्रत्ययान्त (past participle used adjectivally) 'self-controlled/tamed'
तैःwith them
तैः:
सहकारक/सहयोग (Sahakāraka/association; instrumental with सह)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine/Neuter), तृतीया विभक्ति (Instrumental/3rd), बहुवचन (Plural)
सहwith
सह:
सम्बन्ध (Sambandha/associative marker)
TypeIndeclinable
Rootसह (अव्यय)
Formसह-अव्यय (indeclinable) 'together with'
एवindeed
एव:
सम्बन्ध (Sambandha/emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphatic particle) 'just/indeed'
and
:
सम्बन्ध (Sambandha/conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction) 'and'
संवसेत्should dwell/live together
संवसेत्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootवस् (धातु) + सम्-उपसर्ग + विधिलिङ्
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद (Parasmaipada)
शिलायाम्on a rock/slab
शिलायाम्:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootशिला (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी विभक्ति (Locative/7th), एकवचन (Singular)
शर्करायाम्on gravel/pebbles
शर्करायाम्:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootशर्करा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी विभक्ति (Locative/7th), एकवचन (Singular)
वाor
वा:
सम्बन्ध (Sambandha/alternative marker)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-निपात (disjunctive particle) 'or'
शयीतshould lie/sleep
शयीत:
क्रिया (Kriyā/Verb)
TypeVerb
Rootशी (धातु) / शय्-आदेश (धातु) + विधिलिङ्
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद (Parasmaipada)
सु-समाहितःwell-composed/fully attentive
सु-समाहितः:
कर्ता (Karta/Subject; qualifier of implied subject)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + समाहित (कृदन्त; सम् + आ + धा धातु + क्त)
Formपुंलिङ्ग (Masculine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular); कर्मधारय 'सु' + 'समाहित' = well-composed/fully attentive

Unspecified in the provided excerpt (context needed to identify the dialogue pair)

Concept: Dama (self-control) is cultivated by radical simplicity and non-possessiveness—moving with gentle creatures, resting on rock/gravel, and maintaining samādhāna (composure).

Application: Spend regular time in nature without distractions; practice contentment with simple conditions; train the mind to remain steady regardless of comfort.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: forest

Visual Art Cues: {"scene_description":"A calm ascetic walks slowly among a small herd of deer, matching their gentle pace; none flee, suggesting deep non-violence. At night he rests on a bare rock under a vast sky, body composed and mind inward, while the deer lie nearby like silent companions.","primary_figures":["self-controlled ascetic","deer herd","night birds (optional)"],"setting":"quiet forest meadow transitioning to rocky outcrop under open sky","lighting_mood":"moonlit","color_palette":["silver moonlight","slate gray","pine green","sand beige","ink blue"],"tanjore_prompt":"Tanjore painting style: ascetic with serene face among deer in a forest-meadow, later shown reclining on a rock; gold leaf accents on moon halo and subtle divine aura, rich border patterns, traditional South Indian stylization of flora and fauna.","pahari_prompt":"Pahari miniature style: delicate deer with refined limbs, a slender ascetic in muted ochre, Himalayan-like rocky textures, cool moonlit palette; lyrical naturalism with soft gradients and quiet intimacy between human and animals.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized deer with rhythmic forms, ascetic seated in meditation posture near a rock bed; strong contrasts of deep blue night and warm ochre skin tones, temple-wall aesthetic.","pichwai_prompt":"Pichwai cloth painting style: symmetrical arrangement of deer around a central meditating ascetic, floral borders with lotus and vine motifs; deep indigo ground with silver-gold highlights suggesting moonlight, devotional calm emphasized."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["night wind","distant owl","soft ankle-bell-like chime (very subtle)","long silences"]}

Sandhi Resolution Notes: चरेद्दांतस् = चरेत् + दान्तः; सहैव = सह + एव.

FAQs

It teaches an ascetic mode of life: restraint (dama), simplicity, living close to nature, and maintaining mental composure while accepting physical hardship.

Deer symbolize gentleness and non-possessiveness; living among them suggests harmlessness, solitude, and a life free from human social entanglements.

It emphasizes contentment and endurance—reducing dependence on comfort to strengthen inner steadiness and detachment.