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Shloka 12

Genealogy of the Ancestors (Pitṛs) and the Procedure of Śrāddha

अग्निष्वात्ता इति ख्याता यज्वानो यत्र संस्थिताः । अच्छोदा नाम तेषां तु कन्याभूद्वरवर्णिनी

agniṣvāttā iti khyātā yajvāno yatra saṃsthitāḥ | acchodā nāma teṣāṃ tu kanyābhūdvaravarṇinī

അവിടെ ‘അഗ്നിഷ്വാത്ത’ എന്നു പ്രസിദ്ധരായ യജ്ഞകർമ്മികളായ ഋത്വിജർ വസിച്ചിരുന്നു. അവരുടെ ഇടയിൽ ‘അച്ചോദാ’ എന്നൊരു കന്യക ഉണ്ടായിരുന്നു; അവളുടെ വർണ്ണം അത്യന്തം ഉത്തമവും ദീപ്തിമാനുമായിരുന്നു.

अग्निष्वात्ताःthe Agniṣvāttas (a class of Pitṛs)
अग्निष्वात्ताः:
Karta (Subject/कर्ता)
TypeNoun
Rootअग्नि + स्वात्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः (अग्निना स्वात्ताः/अग्नौ स्वात्ताः) — पितृगण-नाम
इतिthus/so called
इति:
Quotative marker (इति)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय, उद्धरण/नामनिर्देश (quotative particle)
ख्याताःare known
ख्याताः:
Karma (Predicate/कर्म-भाव)
TypeVerb
Rootख्या (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्तः, पुंलिङ्ग, प्रथमा, बहुवचन; ‘renowned/called’
यज्वानःsacrificers
यज्वानः:
Karta (Subject/कर्ता)
TypeNoun
Rootयज्वन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; यजमान/यज्ञकर्ता
यत्रwhere
यत्र:
Adverbial (देशाधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय, देशवाचक-सम्बन्ध (relative adverb)
संस्थिताःare situated
संस्थिताः:
Karma (Predicate/कर्म-भाव)
TypeVerb
Rootसम् + स्था (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्तः, पुंलिङ्ग, प्रथमा, बहुवचन; ‘situated/established’
अच्छोदाAcchodā
अच्छोदा:
Karta (Subject/कर्ता)
TypeNoun
Rootअच्छोदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नाम (proper name)
नामby name
नाम:
Discourse marker (नाम-निर्देश)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय, नामनिर्देशे
तेषाम्of them
तेषाम्:
Shashthi-sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
तुbut/indeed
तु:
Discourse particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
कन्याa daughter
कन्या:
Karta (Subject/कर्ता)
TypeNoun
Rootकन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
अभूत्was/came to be
अभूत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ्-लकार (Aorist), प्रथमपुरुष, एकवचन; परस्मैपद
वरवर्णिनीof excellent complexion/very beautiful
वरवर्णिनी:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवर + वर्णिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (वरा वर्णिनी/सुन्दरवर्णा)

Narrator (within the Purāṇic narration; specific dialogue pair not explicit from this single verse)

Concept: Ritual lineages (yajvānaḥ) persist in subtle realms; purity and radiance (varṇa/tejas) are portrayed as fruits of sacrificial merit.

Application: Honor sacred work done with integrity; cultivate inner ‘agni’—discipline, clarity, and truthfulness—so one’s actions become offerings.

Primary Rasa: adbhuta

Secondary Rasa: shringara

Type: celestial_realm

Visual Art Cues: {"scene_description":"In a luminous ancestral court, Agniṣvātta Pitṛs sit around a smokeless fire-altar whose flames are pale gold and silent. From among them stands Acchodā, a radiant maiden with a complexion like dawn on polished ivory, her presence hinting at an impending narrative turn—fate, boon, or curse—within the ordered realm of ancestors.","primary_figures":["Agniṣvātta Pitṛs","Acchodā"],"setting":"Celestial Pitṛ assembly hall with a central yajña-kuṇḍa, offering vessels, and subtle mandala patterns on the floor like ash designs.","lighting_mood":"divine radiance","color_palette":["pale gold","ivory white","smoke gray","sandalwood tan","deep maroon"],"tanjore_prompt":"Tanjore painting style: ancestral court with Agniṣvātta Pitṛs in rows, central golden fire-altar; Acchodā standing with ornate halo and jewelry; heavy gold leaf on flames, halos, and borders; rich maroon and green accents, gem-studded ornamentation.","pahari_prompt":"Pahari miniature style: refined interior pavilion with delicate pillars; soft, smokeless fire glow; Acchodā in graceful stance with subtle blush tones; Pitṛs seated with calm expressions; muted golds and cool grays, fine detailing of ritual vessels.","kerala_mural_prompt":"Kerala mural style: bold outlines; stylized fire-altar with patterned flames; Acchodā with large expressive eyes and bright ornaments; Pitṛs in rhythmic seated formation; dominant reds/yellows/greens with black contouring.","pichwai_prompt":"Pichwai cloth painting style: central yajña-kuṇḍa as a decorative mandala; Acchodā framed by lotus motifs and floral borders; Pitṛs arranged symmetrically; deep maroon/indigo ground with gold and ivory detailing, intricate textile patterns."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["low temple bell","soft crackle of ritual fire (subtle)","tanpura drone","brief silence at name-reveal"]}

Sandhi Resolution Notes: अग्निष्वात्ता = अग्नि + स्वात्ताः; कन्याभूद्वरवर्णिनी = कन्या + अभूत् + वरवर्णिनी.

A
Agniṣvāttas
A
Acchodā

FAQs

The Agniṣvāttas are a well-known class of Pitṛs (ancestral beings) in Purāṇic literature, associated with sacrificial merit and the ancestral realm.

Acchodā is introduced here as a maiden among (or connected with) the Agniṣvāttas; later narrative context in the chapter typically explains her role and lineage significance.

It functions as a genealogical/narrative setup: it identifies a group (Agniṣvāttas) and introduces a key figure (Acchodā) for the subsequent account.