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Shloka 35

Praise of Digging Wells and Building Water-Reservoirs

The Merit of Water-Works

साक्षिणामग्रतस्तेन प्रस्तरः पातितस्तथा । पुष्करिण्यां महत्यां च दृष्टं नरसुरासुरैः

sākṣiṇāmagratastena prastaraḥ pātitastathā | puṣkariṇyāṃ mahatyāṃ ca dṛṣṭaṃ narasurāsuraiḥ

സാക്ഷികളുടെ സന്നിധിയിൽ അവൻ അതുപോലെ കല്ലുപലക താഴെയിട്ടു; ആ മഹാപുഷ്കരിണിയിൽ അത് മനുഷ്യരും ദേവന്മാരും അസുരന്മാരും കണ്ടു.

साक्षिणाम्of the witnesses
साक्षिणाम्:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootसाक्षिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन
अग्रतःin front (of)
अग्रतः:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअग्रतः (अव्यय)
Formअव्यय (adverb/postposition), स्थानवाचक
तेनby him
तेन:
Karana (Instrument/Agent-instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
प्रस्तरःthe stone
प्रस्तरः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रस्तर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
पातितःwas dropped/caused to fall
पातितः:
Kriya (Result state/क्रिया)
TypeVerb
Rootपत् (धातु) [णिच्: पातय-]
Formक्त-प्रत्ययान्त भूतकृदन्त (Past passive participle); पुंलिङ्ग, प्रथमा, एकवचन
तथाthus/so
तथा:
Kriya-viseshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb)
पुष्करिण्याम्in the lotus-pond
पुष्करिण्याम्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootपुष्करिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
महत्याम्great/large
महत्याम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; विशेषणम् (qualifier of पुष्करिण्याम्)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
दृष्टम्was seen
दृष्टम्:
Kriya (Passive/क्रिया)
TypeVerb
Rootदृश् (धातु)
Formक्त-प्रत्ययान्त भूतकृदन्त (Past passive participle); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोगे ‘was seen’
नर-सुर-असुरैःby men, gods, and asuras
नर-सुर-असुरैः:
Karana (Agent in passive/कर्तृकरण)
TypeNoun
Rootनर + सुर + असुर (प्रातिपदिक; द्वन्द्व-समास)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन; समाहार/इतरेतर-द्वन्द्व (men, gods, and asuras)

Unspecified in the provided excerpt (context needed from surrounding verses of Adhyaya 57).

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

Type: tirtha

Sandhi Resolution Notes: साक्षिणामग्रतः = साक्षिणाम् + अग्रतः; नरसुरासुरैः = नर + सुर + असुरैः (द्वन्द्व)

FAQs

It portrays the pond as a public, sacred locus where an event is not private or hidden—its reality is affirmed as being witnessed in a major tīrtha-like setting.

The phrase underscores verification and accountability: the act is presented as demonstrable and observed, not merely claimed—strengthening the narrative’s evidentiary tone.

By stating that humans, devas, and asuras all observed the event, the verse suggests an undeniable sign whose impact crosses moral and cosmic divisions—implying that truth (or divine ordinance) can become evident to all.