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Shloka 11

The Account of Women

Householder Ethics, Fault, Merit, and Govinda-Nāma as Purification

पुमांसं वित्तहीनं च विरूपं गुणवर्जितम् । अकुलीनं च भृत्यं च कामिनी भजते ध्रुवम्

pumāṃsaṃ vittahīnaṃ ca virūpaṃ guṇavarjitam | akulīnaṃ ca bhṛtyaṃ ca kāminī bhajate dhruvam

കാമവശയായ സ്ത്രീ ഉറപ്പായും ധനഹീനനും വികൃതരൂപനും ഗുണരഹിതനും നീചകുലജനുമായ—അതുപോലെ ദാസസ്വഭാവനായ പുരുഷനെയും പോലും സ്വീകരിക്കുന്നു.

पुमांसम्a man
पुमांसम्:
Karma (कर्म)
TypeNoun
Rootपुमांस् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
वित्तहीनम्devoid of wealth
वित्तहीनम्:
Visheshana (विशेषण)
TypeAdjective
Rootवित्त-हीन (प्रातिपदिक; वित्त + हीन)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तृतीया/षष्ठी-तत्पुरुषार्थ (वित्तेन हीनः / वित्तस्य हीनः)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
विरूपम्ugly/deformed
विरूपम्:
Visheshana (विशेषण)
TypeAdjective
Rootवि-रूप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
गुणवर्जितम्bereft of virtues
गुणवर्जितम्:
Visheshana (विशेषण)
TypeAdjective
Rootगुण-वर्जित (प्रातिपदिक; गुण + वर्जित)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; पञ्चमी-तत्पुरुषः (गुणैः वर्जितः = devoid of qualities)
अकुलीनम्not of good family/low-born
अकुलीनम्:
Visheshana (विशेषण)
TypeAdjective
Rootअ-कुलीन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; न-प्रत्यय (negation)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
भृत्यम्a servant
भृत्यम्:
Karma (कर्म)
TypeNoun
Rootभृत्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
कामिनीa lustful woman
कामिनी:
Karta (कर्ता)
TypeNoun
Rootकामिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
भजतेassociates with/chooses
भजते:
Kriya (क्रिया)
TypeVerb
Rootभज् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
ध्रुवम्certainly
ध्रुवम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootध्रुव (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसकलिङ्ग, द्वितीया, एकवचन; अव्ययीभाव-प्राय

Unspecified (narrative voice not identifiable from the single verse alone)

Concept: Kāma-driven choice disregards dharma, guṇa, and social responsibility; desire can invert values.

Application: Examine motivations: are choices driven by lust/impulse or by character and dharma? Build habits that strengthen sattva—truthfulness, restraint, and devotional routine.

Primary Rasa: bibhatsa

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"An allegorical crossroads: a woman personifying ‘kāma’ stands at a forked path, ignoring a bright, orderly road lined with virtues and instead stepping toward a dim path where a shabby, shadowed figure waits. Above, a faint Viṣṇu emblem (conch) suggests the higher refuge that steadies desire.","primary_figures":["allegorical Kāma-influenced woman","shadowed ‘unworthy suitor’ figure","symbolic virtues (as small personifications or emblems)"],"setting":"symbolic crossroads with one path lit and orderly, the other tangled and dark; distant temple silhouette","lighting_mood":"moonlit","color_palette":["ashen gray","midnight blue","pale silver","muted maroon","conch white"],"tanjore_prompt":"Tanjore painting style: symbolic crossroads scene with gold leaf highlighting the ‘dharma’ path; ornate borders; central figure with expressive gesture of choosing; shadowed figure rendered in darker tones; subtle conch motif above, rich reds/greens with gold accents.","pahari_prompt":"Pahari miniature style: delicate allegory with refined figures, a forked path in a hilly landscape; soft moonlight wash; understated satire; fine foliage and architectural temple hint in distance.","kerala_mural_prompt":"Kerala mural style: bold outlines, dramatic contrast between bright dharmic path and dark tangled path; stylized eyes and gestures; natural pigments emphasizing narrative symbolism.","pichwai_prompt":"Pichwai cloth painting style: decorative border of tulasi/lotus motifs framing a moral allegory; central conch emblem; patterned paths like textile bands; deep blues with gold and white highlights."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["low temple drum (soft)","distant conch","wind through trees"]}

Sandhi Resolution Notes: गुणवर्जितम् (गुण + वर्जित); ध्रुवम् क्रियाविशेषण-आकुसटिव

FAQs

It warns that unchecked desire can override discernment, leading one to choose companionship without regard for virtue, character, or suitability.

Yes. It aligns with common Purāṇic nīti teachings that emphasize self-control (dama), discrimination (viveka), and choosing relationships based on dharma and good qualities rather than impulse.

While framed in gendered terms, it can be read more generally as a critique of desire-driven behavior in anyone—when craving dominates, even obvious deficiencies are ignored.