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Shloka 78

Yoga-Sleep, Cosmic Dissolution, and the Lotus of Creation

with Mārkaṇḍeya’s Vision

ये च यज्ञकरा विप्रा ये ॠत्विज इति स्मृताः । अस्मादेव पुरा भूता वक्त्रेभ्यः श्रूयते तथा

ye ca yajñakarā viprā ye ṝtvija iti smṛtāḥ | asmādeva purā bhūtā vaktrebhyaḥ śrūyate tathā

യജ്ഞം ചെയ്യുന്ന വിപ്രന്മാർ, ‘ഋത്വിജ്’ പുരോഹിതന്മാർ എന്നു സ്മരിക്കപ്പെടുന്നവർ—അവർ പണ്ടുകാലത്ത് എനിക്കെവിടെ നിന്നുമാത്രം ജനിച്ചു; മുതിർന്നവരുടെ വായ്മൊഴിയായി അങ്ങനെ കേൾക്കപ്പെടുന്നു.

yewho (those)
ye:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural (बहुवचन); relative pronoun
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
yajña-karāḥsacrifice-performing
yajña-karāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyajña (प्रातिपदिक) + kara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; tatpuruṣa: "yajñaṃ karoti" (one who performs sacrifice)
viprāḥbrāhmaṇas/sages
viprāḥ:
Karta (कर्ता)
TypeNoun
Rootvipra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
yewho (those)
ye:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; appositional relative pronoun
ṛtvijaḥṛtvij priests
ṛtvijaḥ:
Karta (कर्ता)
TypeNoun
Rootṛtvij (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; "priests"
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
smṛtāḥare called/remembered
smṛtāḥ:
Kriyā (क्रिया)
TypeVerb
Root√smṛ (स्मृ, धातु)
FormPast Passive Participle (क्त/कृदन्त), Masculine, Nominative (1st/प्रथमा), Plural; predicate: "are remembered/called"
asmātfrom this
asmāt:
Apādāna (अपादान)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Ablative (5th/पञ्चमी), Singular; "from this"
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निपात): "indeed/just"
purāformerly
purā:
Kāla (काल)
TypeIndeclinable
Rootpurā (अव्यय)
FormAdverb (कालवाचक-अव्यय): "formerly/once"
bhūtāḥarose/were born
bhūtāḥ:
Kriyā (क्रिया)
TypeVerb
Root√bhū (भू, धातु)
FormPast Active Participle (क्त/कृदन्त; here PPP-like adjectival usage), Masculine, Nominative (1st/प्रथमा), Plural; "having come into being/arisen"
vaktrebhyaḥfrom the mouths
vaktrebhyaḥ:
Apādāna (अपादान)
TypeNoun
Rootvaktra (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Plural; "from the mouths/faces"
śrūyateis heard
śrūyate:
Kriyā (क्रिया)
TypeVerb
Root√śru (श्रु, धातु)
FormPresent (लट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन); ātmanepada, passive sense: "is heard"
tathāthus
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय): "thus/so"

Brahmā (implied, speaking in first person: 'asmāt')

Primary Rasa: vira

Secondary Rasa: shanta

Type: celestial_realm

Sandhi Resolution Notes: asmādeva = asmāt + eva.

B
Brahmins (viprāḥ)
Ṛtvij (sacrificial priests)

FAQs

It states that the sacrificial priests (ṛtvij), identified as Brahmins who conduct yajñas, are said to have originated from Brahmā himself in ancient times.

It appeals to received tradition—what is transmitted orally by authoritative speakers/elders—presenting the claim as established śruti-smṛti style testimony rather than a new assertion.

By grounding priestly identity in a sacred origin, the verse underscores responsibility: ritual specialists should embody purity, truthfulness, and correct conduct consistent with their role in sustaining dharma through yajña.