Shloka 27
The Account and Merit of Śivadūtī
with the Nāga-tīrtha at Puṣkara
अतोन्यस्मिन्भवे भूयान्ममकोपात्सुदारुणात् । भवतां हि क्षयो घोरो भावि वैवस्वतेंतरे
atonyasminbhave bhūyānmamakopātsudāruṇāt | bhavatāṃ hi kṣayo ghoro bhāvi vaivasvateṃtare
അതുകൊണ്ട് വരാനിരിക്കുന്ന മറ്റൊരു ഭവത്തിൽ, എന്റെ അതിദാരുണമായ കോപം മൂലം, വൈവസ്വത മന്വന്തരാന്തരത്തിൽ നിങ്ങള്ക്ക് ഭയങ്കര നാശം നിശ്ചയമായും സംഭവിക്കും।
Unspecified (context required to identify the dialogue speaker with certainty)
Concept: Adharma ripens into future consequences across births and epochs; cosmic time itself becomes the stage for justice.
Application: Do not rely on delay as escape; reform harmful patterns early, since consequences can mature later with greater force.
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Type: celestial_realm
Visual Art Cues: {"scene_description":"A prophetic vision unfurls behind the speaker like a cosmic tapestry: wheels of time labeled with manvantaras, and within one segment the nāgas face a looming annihilation. The speaker’s wrath is contained but absolute, as if sealing fate with a single utterance.","primary_figures":["Prophetic speaker (Brahmā implied)","nāgas","personified Kāla (optional symbolic figure)"],"setting":"A celestial chamber where a time-wheel (kāla-cakra) appears as a luminous mandala behind the throne.","lighting_mood":"divine radiance","color_palette":["storm violet","burnished gold","ink black","silver","serpent jade"],"tanjore_prompt":"Tanjore painting style: Brahmā with gold leaf halo before a large kāla-cakra mandala, embossed gold segments; nāgas at the base in fearful posture; ornate borders and gem-like highlights emphasizing inevitability and cosmic decree.","pahari_prompt":"Pahari miniature style: elegant circular time-wheel painted like a delicate mandala in the sky; Brahmā calm yet stern; nāgas small and tense; cool blues and violets with fine gold accents, refined narrative symbolism.","kerala_mural_prompt":"Kerala mural style: bold circular kāla-cakra behind the central figure; nāgas arranged in rhythmic coils; strong reds/yellows for the curse energy, deep greens for serpents, temple-wall austerity.","pichwai_prompt":"Pichwai cloth painting style: central mandala of time with lotus petals; nāga motifs in repeating border; narrative medallions showing ‘future destruction’ as stylized flames; deep indigo cloth with gold and silver detailing."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairav","pace":"slow-meditative","voice_tone":"authoritative","sound_elements":["low tanpura drone","single bell tolls","distant thunder","conch echo","heavy silence"]}
Sandhi Resolution Notes: अतो + अन्यस्मिन् + भवे → अतोन्यस्मिन्भवे; मम + कोपात् → ममकोपात्; वैवस्वत + अन्तरे → वैवस्वतेंतरे (अनुस्वार/ए-समाससन्धि लेखन).
FAQs
It refers to the period associated with Vaivasvata Manu—i.e., the Vaivasvata manvantara or its interval—used as a cosmic time-marker for when the foretold event will occur.
The wording frames a future consequence triggered by the speaker’s “dreadful anger,” which functions like a curse/prophetic declaration: a destructive outcome is said to manifest at a specified cosmic time.
It warns that uncontrolled anger can become a cause of severe harm and long-reaching consequences, extending even into future births and cosmic epochs.