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Shloka 155

The Greatness of Puṣkara: Tripuṣkara Pilgrimage, Sacred Geography, and the Doctrine of Self-Restraint

एतत्ते सर्वमाख्यातं यथा विन्ध्यो न वर्धते । अगस्त्यस्य प्रभावेण यन्मां त्वं परिपृच्छसि

etatte sarvamākhyātaṃ yathā vindhyo na vardhate | agastyasya prabhāveṇa yanmāṃ tvaṃ paripṛcchasi

നീ എന്നോടു ചോദിച്ചതെല്ലാം ഞാൻ പറഞ്ഞു—അഗസ്ത്യ മഹർഷിയുടെ പ്രഭാവം മൂലം വിന്ധ്യപർവതം എങ്ങനെ ഇനി വളരുന്നില്ലെന്ന്.

एतत्this
एतत्:
Karma (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; अत्र कर्मरूपे (आख्यातम् इति)
तेto you/for you
ते:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्तिः (Dative), एकवचनम्; enclitic form
सर्वम्all/entire
सर्वम्:
Karma (Object qualifier/कर्मविशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया-विभक्तिः, एकवचनम्; विशेषणम् (एतत्)
आख्यातम्told/explained
आख्यातम्:
Kriya (Predicative/क्रिया)
TypeAdjective
Rootआ-√ख्या (धातु) + क्त (कृदन्त)
Formभूतकृदन्तः (Past passive participle), नपुंसकलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; ‘(एतत्) आख्यातम्’ = has been told
यथाso that/as
यथा:
Kriya-viseshana (Clause linker/क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्ययम्; प्रकार/उपपत्ति-बोधकः (as/how/so that)
विन्ध्यःVindhya (mountain)
विन्ध्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootविंध्य (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
not
:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootन (निपात/अव्यय)
Formनिषेध-निपातः (negation particle)
वर्धतेgrows/increases
वर्धते:
Kriya (Main action/क्रिया)
TypeVerb
Root√वृध् (धातु)
Formलट्-लकारः (Present), आत्मनेपदम्, प्रथम-पुरुषः, एकवचनम्
अगस्त्यस्यof Agastya
अगस्त्यस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootअगस्त्य (प्रातिपदिक)
Formपुंलिङ्गे, षष्ठी-विभक्तिः, एकवचनम्
प्रभावेणby the power/influence
प्रभावेण:
Karana (Instrument/Means/करण)
TypeNoun
Rootप्रभाव (प्रातिपदिक)
Formपुंलिङ्गे, तृतीया-विभक्तिः, एकवचनम्
यत्which/that (fact)
यत्:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया-विभक्तिः, एकवचनम्; सम्बन्ध-प्रत्यय (relative pronoun)
माम्me
माम्:
Karma (Object/कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया-विभक्तिः, एकवचनम्
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्तिः, एकवचनम्
परिपृच्छसिask/inquire
परिपृच्छसि:
Kriya (Main action/क्रिया)
TypeVerb
Rootपरि-√प्रच्छ् (धातु)
Formलट्-लकारः (Present), परस्मैपदम्, मध्यम-पुरुषः, एकवचनम्

Unspecified narrator (continuing the chapter’s dialogue context)

Concept: Ṛṣi-tejas, aligned with dharma, can restrain even seemingly unstoppable natural forces; humility before spiritual authority restores order.

Application: When ego ‘grows’ beyond measure, seek counsel from the wise and accept limits; cultivate restraint and service over expansionism.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: mountain

Visual Art Cues: {"scene_description":"A serene sage Agastya stands before the colossal Vindhya range, his palm raised in a gentle yet irresistible gesture of restraint. The mountain’s swelling ridges appear to pause mid-rise, as if frozen by spiritual command, while the sky clears into tranquil luminosity.","primary_figures":["Agastya","personified Vindhya (optional as a subdued mountain-spirit)"],"setting":"Foothills of the Vindhya with sparse forests, hermitage elements (kamaṇḍalu, kuśa grass, sacrificial fire), distant southern horizon implied","lighting_mood":"golden dawn","color_palette":["saffron ochre","granite gray","forest green","sunrise gold","ash white"],"tanjore_prompt":"Tanjore painting style: Agastya as a compact, radiant rishi with gold-leaf halo, holding kamaṇḍalu and rosary, right hand in blessing/command; the Vindhya rendered as stylized layered hills with gold highlights, temple-like ornamental borders, rich reds and greens, gem-studded ornaments on the sage’s halo and vessels.","pahari_prompt":"Pahari miniature style: delicate Agastya in simple ochre robes, fine-lined beard, calm eyes; cool-toned Vindhya hills with misty gradients, small hermitage hut and sacred fire, lyrical trees and birds, refined facial features and gentle narrative stillness.","kerala_mural_prompt":"Kerala mural style: bold black outlines, Agastya with large expressive eyes and stylized beard, kamaṇḍalu prominent; Vindhya as rhythmic hill patterns, warm red/yellow/green pigments, temple-wall aesthetic with ornamental creepers framing the scene.","pichwai_prompt":"Pichwai cloth painting style: devotional border of lotus and tulasi motifs framing a central vignette of Agastya before stylized hills; deep blues and gold accents, intricate floral borders, peacocks at the margins, sacred calm emphasized though Krishna is not central."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["soft temple bells","morning birds","gentle wind over hills","brief silence between pādas"]}

Sandhi Resolution Notes: एतत्ते = एतत् + ते; सर्वमाख्यातं = सर्वम् + आख्यातम्; यन्मां = यत् + माम्

V
Vindhya
A
Agastya

FAQs

It summarizes the account of why the Vindhya mountain did not keep growing—attributed to the spiritual power and authority of the sage Agastya.

It presents the ṛṣi as a figure whose tapas (spiritual potency) and command can regulate even cosmic or natural forces, reflecting Purāṇic views of dharma upheld through sagehood.

It models careful inquiry and faithful transmission: the listener asks, and the narrator completes the explanation clearly—emphasizing disciplined questioning and responsible teaching.