Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
वरारोहामजापालां मंगलां ललितेश्वरीम् । संपूज्य क्रमतेश्चैता विपापो जायते नरः ॥ १५ ॥
varārohāmajāpālāṃ maṃgalāṃ laliteśvarīm | saṃpūjya kramateścaitā vipāpo jāyate naraḥ || 15 ||
വരാരോഹാ, അജാപാലാ, മംഗളാ, ലലിതേശ്വരീ എന്നിവരെ വിധിപൂർവ്വം ക്രമമായി പൂജിച്ച് മുന്നോട്ട് പോകുന്നവൻ പാപമുക്തനാകുന്നു.
Suta (narrating the Uttara-bhaga mahatmya passage in Purāṇic style)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that properly performed Devī-worship—done with completeness (saṃpūjya) and in the correct sequence (kramataḥ)—functions as pāpa-nāśana (sin-removal) and inner purification.
Bhakti here is expressed as reverent, orderly worship of the Divine Mother in specific forms; devotion is validated not only by feeling but by faithful observance of the prescribed ritual order, yielding moral-spiritual purification.
The emphasis on kramataḥ (sequence) points to Kalpa/ritual procedure—how rites are ordered and executed—showing that correct ritual methodology is integral to obtaining the stated fruit (vipāpatva).