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Shloka 56

Description of the Origin of the Cosmic Egg (Brahmāṇḍa) and the Ocean as King of Tīrthas

श्रोत्रत्वग्घ्राणदृग्जिह्वाविज्ञानेंद्रियरूपकाः । कर्मेंद्रियाणि सुभगे वाग्वोर्मेढ्रांघ्रिपायवः ॥ ५६ ॥

śrotratvagghrāṇadṛgjihvāvijñāneṃdriyarūpakāḥ | karmeṃdriyāṇi subhage vāgvormeḍhrāṃghripāyavaḥ || 56 ||

ഇന്ദ്രിയങ്ങൾ—ശ്രോത്രം, ത്വക്ക്, ഘ്രാണം, ദൃഷ്ടി, ജിഹ്വ, കൂടാതെ മനസ് (വിജ്ഞാനേന്ദ്രിയം) എന്ന രൂപത്തിലാണ്. ഹേ സുഭഗേ! കര്‍മേന്ദ്രിയങ്ങൾ വാക്, പാണി, മേധ്രം, അംഘ്രി, പായു എന്നിവയാണ്.

श्रोत्र-त्वक्-घ्राण-दृक्-जिह्वा-विज्ञान-इन्द्रिय-रूपकाःthe forms of the cognitive senses: ear, skin, nose, eye, tongue
श्रोत्र-त्वक्-घ्राण-दृक्-जिह्वा-विज्ञान-इन्द्रिय-रूपकाः:
Karta (कर्ता)
TypeNoun
Rootश्रोत्र (प्रातिपदिक) + त्वच्/त्वक् (प्रातिपदिक) + घ्राण (प्रातिपदिक) + दृश्/दृक् (प्रातिपदिक) + जिह्वा (प्रातिपदिक) + विज्ञान (प्रातिपदिक) + इन्द्रिय (प्रातिपदिक) + रूपक (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Plural; बहुपद-तत्पुरुषः—श्रोत्रादीनि विज्ञान-इन्द्रियाणि, तेषां रूपकाः (forms/types)
कर्म-इन्द्रियाणिorgans of action
कर्म-इन्द्रियाणि:
Karma (कर्म)
TypeNoun
Rootकर्म (प्रातिपदिक) + इन्द्रिय (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1), Plural; तत्पुरुषः—कर्मणः इन्द्रियाणि (organs of action)
सुभगेO fortunate lady
सुभगे:
Sambodhana (सम्बोधन)
TypeNoun
Rootसुभग (प्रातिपदिक)
FormFeminine, Vocative (सम्बोधन/8), Singular
वाक्speech
वाक्:
Karta (कर्ता)
TypeNoun
Rootवाच् (प्रातिपदिक)
FormFeminine, Nominative (प्रथमा/1), Singular (collectively listed)
ऊरुthighs
ऊरु:
Karta (कर्ता)
TypeNoun
Rootऊरु (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular (collectively listed)
मेढ्रgenital organ
मेढ्र:
Karta (कर्ता)
TypeNoun
Rootमेढ्र (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1), Singular (collectively listed)
अङ्घ्रिfeet
अङ्घ्रि:
Karta (कर्ता)
TypeNoun
Rootअङ्घ्रि (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular (collectively listed)
पायवःanus (excretory organ)
पायवः:
Karta (कर्ता)
TypeNoun
Rootपायु (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Plural (बहुवचन)

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada

FAQs

It gives a precise Vedic-style map of the cognitive senses and action organs, implying that spiritual progress requires understanding and disciplining these gateways through which desire and karma operate.

Bhakti is strengthened by indriya-nigraha: when speech, senses, and actions are directed toward worship, japa, and dharmic conduct, the same organs that bind the soul become instruments of devotion.

This verse reflects a technical tattva-style enumeration used in Vedic disciplines (especially śikṣā and vyākaraṇa traditions of precise listing and definition), supporting ritual and vrata practice by clarifying which faculties must be kept pure and regulated.