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Shloka 125

Pūjādi-kathana — Gaṅgā Vratas, Tenfold Worship, Stotra, and Mokṣa on the Riverbank

गंगाविक्रयाणाद्देवि विष्णोर्विक्रयणं भवेत् । जनार्दने तु विक्रीते विक्रीतं भुवनत्रयम् ॥ १२५ ॥

gaṃgāvikrayāṇāddevi viṣṇorvikrayaṇaṃ bhavet | janārdane tu vikrīte vikrītaṃ bhuvanatrayam || 125 ||

ഹേ ദേവീ! ഗംഗയുടെ അവകാശം വിറ്റാൽ വിഷ്ണുവിനെ തന്നെയെ വിറ്റതുപോലെ ആകുന്നു; ജനാർദനൻ വിറ്റുപോയാൽ അവനോടൊപ്പം ത്രിലോകവും വിറ്റുപോയതാകുന്നു.

गङ्गा-विक्रयाणात्from the selling of the Ganga
गङ्गा-विक्रयाणात्:
Apadana (अपादान)
TypeNoun
Rootगङ्गा (प्रातिपदिक) + विक्रयाण (प्रातिपदिक)
Formपुंलिङ्गः/नपुंसकलिङ्गः? (विक्रयाण-शब्दः नपुंसकलिङ्गः), पञ्चमी/अपादानार्थे (5th/पञ्चमी), एकवचन; समासः—षष्ठी-तत्पुरुषः (गङ्गायाः विक्रयाणम्)
देविO goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
विष्णोःof Vishnu
विष्णोः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
विक्रयणम्the selling
विक्रयणम्:
Karta (कर्ता)
TypeNoun
Rootविक्रयण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
भवेत्would occur / would be
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन
जनार्दनेin/with respect to Janardana (Vishnu)
जनार्दने:
Adhikarana (अधिकरण)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थ
विक्रीतेwhen (he) is sold / upon being sold
विक्रीते:
Adhikarana (अधिकरण)
TypeVerb
Rootवि + क्री (धातु)
Formकृदन्त—क्त (past passive participle), पुंलिङ्ग/नपुंसक?; सप्तमी एकवचन (locative absolute sense)
विक्रीतम्is sold
विक्रीतम्:
Karta (कर्ता)
TypeAdjective
Rootवि + क्री (धातु)
Formकृदन्त—क्त (past passive participle) used adjectivally; नपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
भुवन-त्रयम्the three worlds
भुवन-त्रयम्:
Karta (कर्ता)
TypeNoun
Rootभुवन (प्रातिपदिक) + त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; समासः—द्विगु (त्रयाणि भुवनानि)

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

G
Ganga
V
Vishnu
J
Janardana
D
Devi

FAQs

It equates the sanctity of Gaṅgā with the presence of Viṣṇu, warning that treating a sacred tirtha as a commodity is a grave dharmic offense that symbolically commodifies the Divine and the cosmic order.

Bhakti here is expressed as tirtha-bhāva—seeing Gaṅgā as inseparable from Janārdana—so reverence, service, and humility toward sacred places become direct devotion to Viṣṇu.

It primarily reinforces dharma and ritual ethics (ācāra) rather than a specific Vedāṅga: sacred resources used in rites (tirtha-jala) are not to be commercialized, aligning practice with purity of intention in yajña, dāna, and snāna.