The Account of the Fruits of Bathing at Particular Sacred Places
Tīrtha-viśeṣa-snāna-phala
कुब्जाख्यं तीर्थमनघं यत्र च व्याधयोऽखिलाः । नश्यंति सर्वजन्मोत्थं पातकं चापि मोहिनि ॥ ३४ ॥
kubjākhyaṃ tīrthamanaghaṃ yatra ca vyādhayo'khilāḥ | naśyaṃti sarvajanmotthaṃ pātakaṃ cāpi mohini || 34 ||
ഓ മോഹിനീ! ‘കുബ്ജ’ എന്ന പേരിലുള്ള നിർമല തീർത്ഥമുണ്ട്; അവിടെ എല്ലാ രോഗങ്ങളും നശിക്കുന്നു, എല്ലാ ജന്മങ്ങളിൽ നിന്നുള്ള സഞ്ചിത പാപവും ക്ഷയിക്കുന്നു।
Sanatkumara (to Narada, in a tirtha-mahatmya narration)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: adbhuta (wonder)
It presents Kubja Tirtha as a papa-hara (sin-destroying) and roga-nashaka (disease-removing) sacred place, emphasizing purification that can erase even long-accumulated karmic demerit.
While not explicitly naming a deity, the verse supports bhakti-oriented practice by praising tirtha-seva (reverent pilgrimage) as a means of inner cleansing that prepares one for sustained devotion and dharmic living.
Ritual application (Kalpa) is implied: the mahatmya genre typically prescribes tirtha-snana, dana, and vrata-like observances at such sites for purification, though this specific verse focuses on the stated spiritual result.