Śāpaprāpti (Receiving a Curse) — Mohinī Narrative
अप्रमेयगुणं विष्णुं निर्मलं निर्मलाश्रयम् । हंसं शुचिपदं व्योम प्रणवं बीजमव्ययम् ॥ ४४ ॥
aprameyaguṇaṃ viṣṇuṃ nirmalaṃ nirmalāśrayam | haṃsaṃ śucipadaṃ vyoma praṇavaṃ bījamavyayam || 44 ||
അപ്രമേയഗുണങ്ങളുള്ള, നിർമ്മലനും നിർമ്മലരുടെ ആശ്രയവുമായ വിഷ്ണുവിനെ ഞാൻ നമസ്കരിക്കുന്നു; അവൻ പരമഹംസൻ, ശുചിപദം, സർവ്വവ്യാപി വ്യോമം, പവിത്ര പ്രണവം ‘ഓം’, അവ്യയബീജം.
Narada (as a hymn/praise within the discourse)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It identifies Viṣṇu as both transcendent and immanent—beyond measure in qualities, yet present as the pure refuge, the all-pervading space, and the very essence of mantra as Oṃ—guiding the seeker toward purification and liberation.
Bhakti here is practiced through contemplative praise: remembering Viṣṇu’s limitless attributes, taking Him as the shelter of purity, and meditating on His mantra-form (Praṇava), which steadies the mind in single-pointed devotion.
Mantra-centered practice is emphasized: understanding Praṇava (Oṃ) as a bīja (seed-syllable) aligns with Śikṣā (proper recitation) and Vyākaraṇa/Nirukta-style clarity of meaning, supporting disciplined japa and meditation.