Shloka 31
Saṃdhyāvalī-ākhyāna
Mohinī-parīkṣā; Dvādaśī-vrata-mahattva
गन्धमादनवासाय नरनारायणाय च । जगन्नाथाय नाथाय नमो रामेश्वराय च ॥ ३१ ॥
gandhamādanavāsāya naranārāyaṇāya ca | jagannāthāya nāthāya namo rāmeśvarāya ca || 31 ||
ഗന്ധമാദനത്തിൽ വസിക്കുന്ന നര-നാരായണനു നമസ്കാരം. ജഗന്നാഥൻ, സർവ്വനാഥനായ പ്രഭുവിനു നമസ്കാരം; രാമേശ്വരനും നമസ്കാരം॥
Suta (narrating the Narada Purana dialogue/tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
FAQs
It functions as a concise stotra-like salutation that sanctifies pilgrimage discourse by invoking divinity as present in famed sacred geographies—Gandhamādana (Nara-Nārāyaṇa), Jagannātha (universal Lord), and Rāmeśvara (tīrtha of Śiva connected with Rāma).
Bhakti here is expressed through nāma-smaraṇa and namaskāra—remembering and bowing to the Lord in His revered forms and seats—showing that devotion is strengthened by reverential recollection of tīrthas and their presiding deities.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is ritual devotion—recitation of salutations (stotra/namaskāra) as a preparatory act aligned with tīrtha-yātrā and worship.