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Shloka 54

Kāṣṭhīlā-Ākhyāna: Ratnāvalī’s Return, Co-wife Dharma, and the Phālguna Propitiation

लोकापवादाद्यदि चेद्ग्रहीष्यति पतिस्तव । त्वां स्नेहहीनचित्तस्तु न कदाचिन्मिलिष्यति ॥ ५४ ॥

lokāpavādādyadi cedgrahīṣyati patistava | tvāṃ snehahīnacittastu na kadācinmiliṣyati || 54 ||

ലോകാപവാദം ഭയന്ന് നിന്റെ ഭർത്താവ് നിന്നെ തിരികെ സ്വീകരിച്ചാലും, അവന്റെ ഹൃദയം സ്നേഹശൂന്യമായിരിക്കും; അവൻ നിന്നോടൊരിക്കലും യഥാർത്ഥമായി ഒന്നാകുകയില്ല।

लोक-अपवादात्from fear of public reproach
लोक-अपवादात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootलोक + अपवाद (प्रातिपदिक)
Formतत्पुरुष-समास (लोकस्य अपवादः), पुंलिङ्ग, पञ्चमी विभक्ति (ablative/5th), एकवचन
यदिif
यदि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formशर्तार्थक-अव्यय (conditional conjunction)
चेत्if indeed
चेत्:
Nipāta (निपात)
TypeIndeclinable
Rootचेत् (अव्यय)
Formशर्त/सम्भावना-निपात (conditional particle)
ग्रहीष्यतिwill accept/take back
ग्रहीष्यति:
Kriya (क्रिया)
TypeVerb
Rootग्रह् (धातु)
Formलृट् (Simple Future), प्रथमपुरुष, एकवचन, परस्मैपद
पतिःhusband
पतिः:
Karta (कर्ता)
TypeNoun
Rootपति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तवyour
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति (genitive/6th), एकवचन
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया विभक्ति (accusative/2nd), एकवचन
स्नेह-हीन-चित्तःone whose heart is devoid of affection
स्नेह-हीन-चित्तः:
Karta (कर्ता)
TypeAdjective
Rootस्नेह + हीन + चित्त (प्रातिपदिक)
Formबहुव्रीहि-समास (स्नेहेन हीनं चित्तं यस्य सः), पुंलिङ्ग, प्रथमा, एकवचन; पतिः इति विशेषणम्
तुbut
तु:
Nipāta (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle; contrast/emphasis)
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation)
कदाचित्ever
कदाचित्:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formकालवाचक-अव्यय (adverb of time; ‘ever/at any time’)
मिलिष्यतिwill meet/come together (with you)
मिलिष्यति:
Kriya (क्रिया)
TypeVerb
Rootमिल् (धातु)
Formलृट् (Simple Future), प्रथमपुरुष, एकवचन, परस्मैपद

Unspecified narrator/teacher (contextual counsel within Uttara-Bhaga narrative)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: shanta

FAQs

It distinguishes outer compliance driven by social pressure (loka-apavāda) from inner transformation; dharmic harmony requires genuine goodwill (sneha), not merely public-facing reconciliation.

By implication, it mirrors bhakti’s emphasis on inner sincerity: just as a relationship without affection is hollow, devotion without heartfelt attachment is merely external observance.

No specific Vedanga practice is taught in this verse; it is primarily a dharma–nīti instruction about motive and inner disposition rather than ritual, grammar, or jyotiṣa.