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Shloka 15

Rukmāṅgada–Vāmadeva Saṃvāda: Ahimsa, Hunting, and the Fruit of Dvādaśī-Bhakti

जनमध्ये सुतो मेऽस्तु काननेऽहं वरानने । श्वापदेभ्यश्च दस्युभ्यः प्रजा रक्ष्या महीभृता ॥ १५ ॥

janamadhye suto me'stu kānane'haṃ varānane | śvāpadebhyaśca dasyubhyaḥ prajā rakṣyā mahībhṛtā || 15 ||

ഹേ സുന്ദരമുഖിയേ, ജനങ്ങളുടെ ഇടയിൽ എനിക്ക് ഒരു പുത്രൻ ഉണ്ടാകട്ടെ; ഞാൻ കാട്ടിൽ വസിക്കട്ടെ. കൂടാതെ രാജാവ് പ്രജയെ കാക്കണം—കാട്ടുമൃഗങ്ങളിൽ നിന്നും കള്ളന്മാരിൽ നിന്നും.

जनमध्येamong people, in public
जनमध्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootजन (प्रातिपदिक) + मध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; सप्तमी-तत्पुरुषः (जनस्य मध्ये)
सुतःa son
सुतः:
Karta (कर्ता)
TypeNoun
Rootसुत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
मेmy
मे:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/सम्बन्ध), एकवचन; enclitic
अस्तुlet there be
अस्तु:
Kriya (क्रिया)
TypeVerb
Root√अस् (धातु)
Formलोट् (Imperative/benedictive sense), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
काननेin the forest
कानने:
Adhikarana (अधिकरण)
TypeNoun
Rootकानन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st), एकवचन
वराननेO fair-faced one
वरानने:
Sambodhana (सम्बोधन)
TypeNoun
Rootवर (प्रातिपदिक) + आनन (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन; कर्मधारयः ‘वरम् आननं यस्याः’
श्वापदेभ्यःfrom wild beasts
श्वापदेभ्यः:
Apadana (अपादान)
TypeNoun
Rootश्वापद (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th), बहुवचन; ablative ‘from wild beasts’
and
:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
दस्युभ्यःfrom robbers
दस्युभ्यः:
Apadana (अपादान)
TypeNoun
Rootदस्यु (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), बहुवचन; ablative
प्रजाthe subjects, people
प्रजा:
Karma (कर्म)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; collective
रक्ष्याto be protected
रक्ष्या:
Karya (कार्य/विधेय)
TypeAdjective
Root√रक्ष् (धातु) → रक्ष्य (कृदन्त)
Formकृत्य-प्रत्यय (gerundive/obligatory), स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; agrees with प्रजा
महीभृताby the king (earth-bearer)
महीभृता:
Karana (करण)
TypeNoun
Rootमही (प्रातिपदिक) + भृत् (प्रातिपदिक; from √भृ)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; बहुव्रीहिः ‘महीं बिभर्ति इति’ = king; instrumental ‘by the king’

Narrative voice (Purāṇic narrator) conveying a dharma-statement on kingship; specific named speaker not explicit in the given single verse.

Vrata: none

Primary Rasa: shanta

Secondary Rasa: vira

FAQs

It frames protection of living beings as a core expression of dharma: a ruler’s legitimacy rests on safeguarding prajā from both natural danger (wild beasts) and human crime (bandits), aligning governance with moral order.

Indirectly, it supports bhakti by emphasizing a stable, protected society where dharma can be practiced—temple worship, vows, charity, and hearing sacred narratives flourish when prajā are secure.

No specific Vedāṅga technique is taught in this verse; it primarily teaches rāja-dharma (applied dharma) focused on administration, protection, and public safety.