HomeMarkandeya PuranaAdhy. 8Shloka 132
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Shloka 132

Adhyaya 8Harishchandra’s Trial: Truth, the Sale of Family, and Bondage to a Chandala

अनन्तरं स जातस्तु तदा पुक्कसबालकः ।

श्मशानमृतसंस्कारकरणेषु सदोद्यतः ॥

anantaraṃ sa jātas tu tadā pukkasa-bālakaḥ / śmaśāna-mṛta-saṃskāra-karaṇeṣu sadodyataḥ

അൽപ്പകാലത്തിനകം അവൻ പുക്കസ ബാലനായി ജനിച്ചു; ശ്മശാനത്തിൽ മരിച്ചവരുടെ അന്ത്യകർമ്മങ്ങൾ നിർവഹിക്കുന്നതിൽ എപ്പോഴും ഏർപ്പെട്ടിരുന്നു।

अनन्तरम्afterwards
अनन्तरम्:
Kāla (काल)
TypeIndeclinable
Rootअनन्तर (प्रातिपदिक)
Formअव्ययप्रयोग (क्रियाविशेषण), ‘thereafter’ अर्थे
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
जातःwas born
जातः:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle) ‘born’; पुंलिङ्ग, प्रथमा, एकवचन
तुindeed/but
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
तदाthen
तदा:
Kāla (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय
पुक्कस-बालकःa pukkasa boy (outcaste child)
पुक्कस-बालकः:
Karta (कर्ता)
TypeNoun
Rootपुक्कस (प्रातिपदिक) + बालक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; कर्मधारयः—पुक्कसः (जात्या) बालकः
श्मशान-मृत-संस्कार-करणेषुin the performance of funeral rites (for the dead) at the cremation-ground
श्मशान-मृत-संस्कार-करणेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootश्मशान (प्रातिपदिक) + मृत (प्रातिपदिक) + संस्कार (प्रातिपदिक) + करण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), बहुवचन; समासः—श्मशाने मृतस्य संस्कारः (तत्पुरुष) तस्य करणम् (षष्ठी-तत्पुरुष)
सदाalways
सदा:
Kāla (काल)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb)
उद्यतःready/active
उद्यतः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootउद्+यम् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle) ‘ready/engaged’; पुंलिङ्ग, प्रथमा, एकवचन
Narrative voice within Markandeya Purana (frame-speakers not identifiable from excerpt alone)

{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Rebirth and occupationDeath rites (antyeṣṭi domain)Karma shaping livelihood

FAQs

The narrative links prior conduct to the conditions of birth and work. Constant engagement with death-rites emphasizes the inescapability of karmic environments until inner transformation occurs.

Carita (individual story) employed to teach dharma and karmaphala.

Serving among the dead can also be read as forced contemplation of mortality—an austere teacher that can mature detachment and humility.