Shloka 39
Adhyaya 63 — The Birth of Svarocis and the Rescue of Manoramā: The Astra-Heart and the Healing of Curses
राक्षस उवाच ब्रह्ममित्रो 'ष्टधा भिन्नमायुर्वेदमधीतवान् । त्रयोदशाधिकरञ्च प्रगृह्याथर्वणो द्विजः ॥
rākṣasa uvāca brahmamitraḥ 'ṣṭadhā bhinnam āyurvedam adhītavān | trayodaśādhika-rañca pragṛhya atharvaṇo dvijaḥ ||
രാക്ഷസൻ പറഞ്ഞു—അഥർവൺ പുരോഹിതനായ ദ്വിജൻ ബ്രഹ്മമിത്രൻ അഷ്ടാംഗ ആയുർവേദം സമ്യകായി അധീതനായിരുന്നു; ആ അനുഷ്ഠാനം സ്വീകരിച്ച് അധികമായി പതിമൂന്നു വിധ വിഭാഗ/പ്രമാണസമൂഹവും അവൻ കൈവരിച്ചു।
{ "primaryRasa": "adbhuta", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Sacred knowledge is not merely information to be seized; it is to be received through eligibility, humility, and right relationship (guru–śiṣya). The verse sets up the later moral consequence: unauthorized appropriation becomes the seed of downfall.
Primarily Ākhyāna (narrative episode) rather than sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita; it functions as an instructive tale embedded within the Purāṇic narration.
The ‘eightfold’ Āyurveda evokes ordered, integrated knowledge; when taken without inner discipline, that same power destabilizes the taker—foreshadowing the transformation into a rākṣasa-like state (dominated by grasping and contempt).