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Shloka 94

Adhyaya 51Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions

चोदको नाम स प्रोक्तः पैशुन्यं कुरुते गृहे । अवध्यानगतश्चान्यः श्रवणस्थोऽतिदुर्मतिः ॥

codako nāma sa proktaḥ paiśunyaṃ kurute gṛhe | avadhāna-gataś cānyaḥ śravaṇa-stho 'tidurmatiḥ ||

അവൻ ‘ചോദകൻ’ (പ്രേരകൻ) എന്നു വിളിക്കപ്പെടുന്നു; വീട്ടിനകത്ത് നിന്ദയും ചാടിക്കഥയും ഉളവാക്കുന്നു. മറ്റൊരാൾ അത്യന്തം ദുർമതി; അവൻ ചെവിയിൽ വസിച്ച് മനുഷ്യനെ പ്രമാദത്തിലും അവധാനഹീനതയിലും ആക്കുന്നു।

चोदकःthe instigator
चोदकः:
Karta (कर्ता)
TypeNoun
Rootचोदक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नामby name
नाम:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नामार्थक-निपात (particle meaning ‘by name/indeed’)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
प्रोक्तःis called/said
प्रोक्तः:
Kriya (क्रिया)
TypeVerb
Rootप्र + वच् (धातु)
Formकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि-प्रयोगे ‘is said/called’
पैशुन्यम्slander, tale-bearing
पैशुन्यम्:
Karma (कर्म)
TypeNoun
Rootपैशुन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
कुरुतेdoes/commits
कुरुते:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
गृहेin the house
गृहे:
Adhikarana (अधिकरण)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
अवधान-गतःgone into attention; fixed in attention
अवधान-गतः:
Karta (कर्ता)
TypeAdjective
Rootअवधान (प्रातिपदिक) + गत (कृदन्त/प्रातिपदिक)
Formकृदन्त (क्त, ‘गम्’), पुंलिङ्ग, प्रथमा, एकवचन; सप्तमी-तत्पुरुषः (अवधाने गतः)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
अन्यःanother (one)
अन्यः:
Karta (कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
श्रवण-स्थःsituated in the ear; in hearing
श्रवण-स्थः:
Karta (कर्ता)
TypeAdjective
Rootश्रवण (प्रातिपदिक) + स्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सप्तमी-तत्पुरुषः (श्रवणे स्थः)
अति-दुर्मतिःvery evil-minded (one)
अति-दुर्मतिः:
Karta (कर्ता)
TypeNoun
Rootअति (अव्यय/उपसर्गभाव) + दुर्मति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (अत्यन्तं दुर्मतिः)
Not specified in input

{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

DharmaHousehold harmonySlanderSense-discipline (hearing/attention)

FAQs

Two roots of conflict are highlighted: (1) instigation that converts private life into a field of rumor, and (2) inattentive listening that distorts understanding. Dharma in the home depends on truthful speech and careful hearing.

Ancillary dharma-upadeśa (ethical counsel) rather than the five hallmark categories; it functions as practical moral psychology within the Purana.

The ‘ear-dweller’ signifies how pramāda (carelessness) enters through the senses; when attention is lost, discernment (viveka) collapses and adharma spreads via mishearing and misreporting.