Shloka 46
Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
तस्मिंस्तस्मिंस्तु तन्मात्रं तेन तन्मात्रता स्मृता ।
अविशेषवाचकत्वादविशेषास्ततः च ते ॥
tasmiṃstasmiṃstu tanmātraṃ tena tanmātratā smṛtā / aviśeṣavācakatvādaviśeṣāstataśca te
ഓരോ തത്ത്വത്തിലും അതിനനുസൃതമായ സൂക്ഷ്മതത്ത്വം നിലകൊള്ളുന്നു; അതിനാൽ അതിനെ ‘തന്മാത്രത്വം’ എന്നു സ്മരിക്കുന്നു. അവ അവിശേഷം (അവ്യക്തം) പ്രകടിപ്പിക്കുന്നതിനാൽ ആ തന്മാത്രകൾ ‘അവിശേഷങ്ങൾ’ എന്നു വിളിക്കപ്പെടുന്നു.
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse clarifies that tanmātras are not gross, fully differentiated objects but subtle ‘mere’ potentials underlying sensory qualities. The takeaway is epistemic humility: what we grasp as definite forms rests on deeper, less differentiated strata.
Sarga: it provides the technical characterization of tanmātras used in the creation sequence.
Calling tanmātras ‘aviśeṣa’ points to a liminal zone between unmanifest and manifest—an intermediate subtlety where multiplicity is implied but not yet crystallized. Meditatively, it suggests tracing sensory experience back to its pre-conceptual seed.