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Shloka 18

Adhyaya 38Dattatreya on Non-Identification (Mamata) and the Path to Liberation

किंत्वत्र विषयाक्रान्ते स्थैर्यवत्त्वं न चेतसि ।

न चापि वेद्मि मुच्येयं कथं प्रकृतिबन्धनात् ॥

kintvatra viṣayākrānte sthairyavattvaṃ na cetasi |

na cāpi vedmi mucyeyaṃ kathaṃ prakṛtibandhanāt ||

എന്നാൽ ഇവിടെ, എന്റെ മനസ് വിഷയങ്ങളാൽ അധീനമാകുമ്പോൾ അതിൽ സ്ഥിരതയില്ല; പ്രകൃതിയുടെ ബന്ധനത്തിൽ നിന്ന് എങ്ങനെ മോചിതനാകുമെന്നതും എനിക്ക് അറിയില്ല।

किंतुbut
किंतु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootकिंतु (अव्यय)
Formअव्यय; विरोधार्थक/परामर्श (adversative particle)
अत्रhere/in this matter
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक (locative adverb)
विषयाक्रान्तेwhen (the mind is) overpowered by objects
विषयाक्रान्ते:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootविषय + आक्रान्त (प्रातिपदिक)
Formतत्पुरुष (विषयैः आक्रान्तः); आ-क्रम् धातोः क्त (PPP) ‘overpowered’; पुं/नपुंसक, सप्तमी, एकवचन; locative absolute-like qualifier with चेतसि
स्थैर्यवत्त्वम्steadfastness
स्थैर्यवत्त्वम्:
Karma (कर्म)
TypeNoun
Rootस्थैर्यवत् + त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; abstract noun ‘steadfastness’
not
:
Pratiṣedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation)
चेतसिin the mind
चेतसि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootचेतस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; अधिकरण (locus)
not
:
Pratiṣedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि = ‘also/even’
वेद्मिI know
वेद्मि:
Kriyā (क्रिया)
TypeVerb
Rootविद् (धातु)
Formलट् (Present), परस्मैपद, उत्तमपुरुष, एकवचन
मुच्येयम्may I be freed
मुच्येयम्:
Kriyā (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formविधिलिङ्/आशीर्लिङ् (optative/benedictive sense), आत्मनेपद, उत्तमपुरुष, एकवचन; passive sense ‘may I be released’
कथम्how
कथम्:
Prashna (प्रश्न)
TypeIndeclinable
Rootकथम् (अव्यय)
Formअव्यय; प्रश्नार्थक (interrogative adverb)
प्रकृतिबन्धनात्from the bondage of Prakṛti
प्रकृतिबन्धनात्:
Apādāna (अपादान)
TypeNoun
Rootप्रकृति + बन्धन (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (प्रकृतेः बन्धनम्); नपुंसकलिङ्ग, पञ्चमी (5th case) एकवचन; अपादान (source/separation)
King Alarka to the teaching Brahman/ṛṣi

{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Mind controlSense-object distractionPrakṛti-bandhaNeed for yogic method

FAQs

Intellectual discrimination alone may not stabilize the mind; sustained practice is needed to overcome sense-driven turbulence and guṇa-conditioning.

Upadeśa focused on sādhana (practice) and obstacles, not cosmology or dynastic narration.

‘Prakṛti-bandhana’ points to bondage as identification with guṇa-vṛttis; the admission of instability marks the transition from mere insight to disciplined yoga.