Adhyaya 31 — Yoga Philosophy
यथा वा द्विजमुख्यानां परितोषोऽभिजायते ।
त्रीणि श्राद्धे पवित्राणि दौहित्रं कुतपस्तिलाः ॥
yathā vā dvijamukhyānāṃ paritoṣo 'bhijāyate | trīṇi śrāddhe pavitrāṇi dauhitraṃ kutapas tilāḥ ||
ശ്രേഷ്ഠ ബ്രാഹ്മണർ ഏതു ഉപായങ്ങളാൽ സന്തുഷ്ടരാകുന്നു എന്നും അറിയണം. ശ്രാദ്ധത്തിൽ മൂന്നു പാവനങ്ങൾ—ദൗഹിത്രൻ (മകളുടെ മകൻ), കുതപം (ആസനം/വസ്ത്രം), എള്ള്.
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Ritual efficacy is tied to purity markers and relational dharma: the dauhitra (daughter’s son) is singled out as auspicious in ancestral contexts, alongside sanctioned implements like kutapa and tila.
Ācāra/Dharma instruction.
The ‘three purifiers’ combine lineage (dauhitra), seat/setting (kutapa), and offering substance (tila), indicating that person–place–material must align for ancestral rites.