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Shloka 14

Karna’s Martial Boast and Challenge to Bībhatsu

Arjuna

ये चेमे पृथवो दीर्घाश्वन्द्रबिम्बार्धदर्शना: । एते भीमस्य निशिता रिपुक्षयकरा: शरा:

ye ceme pṛthavo dīrghāś candrabimbārdhadarśanāḥ | ete bhīmasya niśitā ripukṣayakarāḥ śarāḥ ||

ഇവിടെ കാണുന്ന ഇവ—വീതിയുള്ളതും ദീർഘവുമായ, അഗ്രഭാഗം അർദ്ധചന്ദ്രബിംബംപോലെ ദീപ്തമായ—ഭീമന്റെ മൂർച്ചയുള്ള ശരം; ശത്രുനാശകരം.

येwhich (those)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
इमेthese
इमे:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Plural
पृथवःbroad, wide
पृथवः:
Karta
TypeAdjective
Rootपृथु
FormMasculine, Nominative, Plural
दीर्घाःlong
दीर्घाः:
Karta
TypeAdjective
Rootदीर्घ
FormMasculine, Nominative, Plural
अश्वhorse
अश्व:
TypeNoun
Rootअश्व
FormMasculine, Stem (compound member), Singular (as member)
इन्द्रIndra
इन्द्र:
TypeNoun
Rootइन्द्र
FormMasculine, Stem (compound member), Singular (as member)
बिम्बdisk/orb (e.g., sun)
बिम्ब:
TypeNoun
Rootबिम्ब
FormNeuter, Stem (compound member), Singular (as member)
अर्धhalf
अर्ध:
TypeNoun
Rootअर्ध
FormMasculine/Neuter, Stem (compound member), Singular (as member)
दर्शनाःhaving the appearance (like ...)
दर्शनाः:
Karta
TypeAdjective
Rootदर्शन
FormMasculine, Nominative, Plural
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
भीमस्यof Bhima
भीमस्य:
Adhikarana
TypeNoun
Rootभीम
FormMasculine, Genitive, Singular
निशिताःsharpened, keen
निशिताः:
Karta
TypeAdjective
Rootनिशित
FormMasculine, Nominative, Plural
रिपुenemy
रिपु:
TypeNoun
Rootरिपु
FormMasculine, Stem (compound member), Singular (as member)
क्षयdestruction
क्षय:
TypeNoun
Rootक्षय
FormMasculine, Stem (compound member), Singular (as member)
कराःmaking, causing
कराः:
Karta
TypeAdjective
Rootकर
FormMasculine, Nominative, Plural
शराःarrows
शराः:
Karta
TypeNoun
Rootशर
FormMasculine, Nominative, Plural

उत्तर उवाच

U
Uttara
B
Bhīma
A
arrows (śarāḥ)

Educational Q&A

The verse highlights the disciplined readiness and purposeful use of force in a righteous martial context: weapons are described not for cruelty, but as instruments intended to neutralize hostile aggression and protect one’s side in battle.

Uttara is identifying and describing a set of formidable arrows, attributing them to Bhīma and emphasizing their sharpness and enemy-destroying power, as part of the broader scene of preparing for or assessing battle equipment.