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Shloka 6

कलेर्द्वापरस्य च नले प्रति कोपः

Kali and Dvāpara’s Resolve Against Nala

प्राप्तुमिच्छन्ति देवास्त्वां शक्रोग्निर्वरुणो यम: । तेषामन्यतमं देवं पतित्वे वरयस्व ह,“इन्द्र, अग्नि, वरुण और यम--ये देवतालोग तुम्हें प्राप्त करना चाहते हैं। तुम उनमेंसे किसी एक देवताको पतिरूपमें चुन लो'

prāptum icchanti devās tvāṃ śakro 'gnir varuṇo yamaḥ | teṣām anyatamaṃ devaṃ patitvaṃ varayasva ha ||

“ശക്രൻ (ഇന്ദ്രൻ), അഗ്നി, വരുണൻ, യമൻ— ഈ ദേവന്മാർ നിന്നെ നേടാൻ ആഗ്രഹിക്കുന്നു. അതിനാൽ അവരിൽ ഏതെങ്കിലും ഒരുദേവനെ ഭർത്താവായി വരിക്ക.”

प्राप्तुम्to obtain/attain
प्राप्तुम्:
Karma
TypeVerb
Rootप्राप् (धातु)
Formतुमुन् (infinitive), कर्तरि
इच्छन्तिthey desire
इच्छन्ति:
Karta
TypeVerb
Rootइष् (धातु)
Formलट्, present indicative, 3, plural, परस्मैपद
देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
Formmasculine, nominative, plural
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootयुष्मद्
Formcommon, accusative, singular
शक्रःŚakra (Indra)
शक्रः:
Karta
TypeNoun
Rootशक्र
Formmasculine, nominative, singular
अग्निःAgni
अग्निः:
Karta
TypeNoun
Rootअग्नि
Formmasculine, nominative, singular
वरुणःVaruṇa
वरुणः:
Karta
TypeNoun
Rootवरुण
Formmasculine, nominative, singular
यमःYama
यमः:
Karta
TypeNoun
Rootयम
Formmasculine, nominative, singular
तेषाम्of them
तेषाम्:
Adhikarana
TypePronoun
Rootतद्
Formmasculine/neuter, genitive, plural
अन्यतमम्one (out of them)
अन्यतमम्:
Karma
TypeAdjective
Rootअन्यतम
Formmasculine, accusative, singular
देवम्a god
देवम्:
Karma
TypeNoun
Rootदेव
Formmasculine, accusative, singular
पतित्वेas (your) husbandhood / for husband
पतित्वे:
Adhikarana
TypeNoun
Rootपतित्व
Formneuter, locative, singular
वरयस्वchoose (for yourself)
वरयस्व:
Karta
TypeVerb
Rootवृ (धातु, वर्- ‘to choose’)
Formलोट्, imperative, 2, singular, आत्मनेपद
indeed / surely (emphatic particle)
:
TypeIndeclinable
Root

बृहृदश्च उवाच

B
Bṛhadaśva
Ś
Śakra (Indra)
A
Agni
V
Varuṇa
Y
Yama
T
the gods (devāḥ)

Educational Q&A

The verse foregrounds agency and discernment within dharma: even amid divine pressure and extraordinary circumstances, the woman is explicitly asked to choose—suggesting that rightful union should involve consent and deliberate selection, not mere power or coercion.

Bṛhadaśva reports that four major deities—Indra, Agni, Varuṇa, and Yama—seek the woman, and he instructs her to select any one of them as her husband, setting up a decisive moment of choice that will shape subsequent events.