Shloka 4
Mātali’s Arrival and Arjuna’s Ascent toward Amarāvatī (मातलिसंयुक्तरथागमनम् तथा इन्द्रलोकगमनारम्भः)
नातप्ततपसा शकयो द्रष्टं नानाहिताग्निना । स लोक कक गं नापि युद्धे पराड्मुखै:,जिन्होंने तपस्या नहीं की है, जो अग्निहोत्रसे दूर रहे हैं तथा जिन्होंने युद्धमें पीठ दिखा दी है, वैसे लोग पुण्यात्माओंके उस लोकका दर्शन भी नहीं कर सकते
nā-tapta-tapasā śakyo draṣṭuṁ nānāhita-agninā | sa lokaḥ kaṁ gaṁ nāpi yuddhe parāṅmukhaiḥ ||
തപസ്സു ചെയ്തിട്ടില്ലാത്തവനും, ആഹിതാഗ്നി (അഗ്നിഹോത്രം) പാലിച്ചിട്ടില്ലാത്തവനും, യുദ്ധത്തിൽ പിൻമാറി പുറംകാട്ടിയവനും—ഇവർക്കൊന്നും പുണ്യാത്മാക്കളുടെ ആ ലോകം ദർശിക്കാനാകില്ല.
वैशम्पायन उवाच
Educational Q&A
The verse teaches that higher spiritual or meritorious attainment is linked to disciplined living: (1) tapas (austerity/self-control), (2) fidelity to prescribed sacred duties such as maintaining the ritual fires, and (3) steadfastness and honor in battle—condemning cowardly retreat as ethically disqualifying.
Vaiśampāyana is describing qualifications for reaching or even beholding a virtuous realm. He contrasts the conduct of the disciplined and dutiful with those who neglect austerity and Vedic rites or who turn away in battle, stating that such people do not gain access to that exalted world.