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Shloka 299

इति श्रीमहा भारते वनपर्वणि पतिव्रतामाहात्म्यपर्वणि सावितरयुपाख्याने नवनवत्यधिकद्धिशततमो< ध्याय:,इस प्रकार श्रीमह्याभारत वनपर्वके अन्तर्गत पतिव्रतामाहात्म्यपर्वमें सावित्री- उपाख्यानविषयक दो सौ निन्‍यानबेवाँ अध्याय पूरा हुआ

iti śrīmahābhārate vanaparvaṇi pativratāmāhātmyaparvaṇi sāvitrī-upākhyāne nava-navaty-adhika-dviśatatamo 'dhyāyaḥ |

ഇങ്ങനെ ശ്രീമഹാഭാരതത്തിലെ വനപർവാന്തർഗതമായ പതിവ്രതാമാഹാത്മ്യപർവത്തിൽ സാവിത്രീ-ഉപാഖ്യാനവുമായി ബന്ധപ്പെട്ട ഇരുനൂറ്റിത്തൊണ്ണൂറ്റൊമ്പതാം അധ്യായം സമാപ്തമായി.

इतिthus
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; honorific 'Śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana-parvan (Forest Book)
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
पतिव्रतामाहात्म्यपर्वणिin the section (parvan) on the greatness of devoted wives
पतिव्रतामाहात्म्यपर्वणि:
Adhikarana
TypeNoun
Rootपतिव्रतामाहात्म्यपर्वन्
FormNeuter, Locative, Singular
सावित्र्युपाख्यानेin the Savitrī episode (sub-narrative)
सावित्र्युपाख्याने:
Adhikarana
TypeNoun
Rootसावित्री-उपाख्यान
FormNeuter, Locative, Singular
नवnine
नव:
TypeAdjective
Rootनव
FormMasculine, Nominative, Singular
नवतिninety
नवति:
TypeNoun
Rootनवति
FormFeminine, Nominative, Singular
अधिकadditional; over and above
अधिक:
TypeAdjective
Rootअधिक
FormMasculine, Nominative, Singular
द्विशततमःtwo-hundredth (ordinal)
द्विशततमः:
TypeAdjective
Rootद्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mahābhārata
V
Vana Parva
P
Pativratā-māhātmya (section)
S
Sāvitrī (episode)

Educational Q&A

The colophon marks the completion of the Sāvitrī episode within the glorification of pativratā-dharma, underscoring the Mahābhārata’s ethical emphasis that steadfast commitment to dharma—especially fidelity, truthfulness, and resolve—has profound moral and transformative force.

The speaker Vaiśampāyana formally closes the chapter/episode: it is an editorial-style ending line (colophon) identifying the text (Mahābhārata), the larger book (Vana Parva), the internal section (Pativratā-māhātmya), and the specific sub-tale (Sāvitrī-upākhyāna), stating that the chapter is complete.