जयद्रथ-निग्रहः — Jayadratha Restrained, Shamed, and Released
(तस्मादेष महाबाहो तव यज्ञ: प्रवर्तताम् ।) एवमुक्तस्तु तैरविंप्रैर्धार्तराष्ट्री महीपति: । कर्ण च सौबल चैव क्रातृश्वैवेदमब्रवीत्,“इसलिये महाबाहो! तुम्हारा यह यज्ञ आरम्भ होना चाहिये।” उन ब्राह्मणोंके ऐसा कहनेपर राजा दुर्योधनने कर्ण, शकुनि तथा अपने भाइयोंसे इस प्रकार कहा--
tasmād eṣa mahābāho tava yajñaḥ pravartatām | evam uktas tu tair viprair dhārtarāṣṭrī mahīpatiḥ | karṇaṃ ca saubalaṃ caiva bhrātṝṃś caivेदam abravīt ||
അതുകൊണ്ട്, ഹേ മഹാബാഹോ! നിന്റെ ഈ യാഗം ആരംഭിക്കട്ടെ. ആ ബ്രാഹ്മണർ ഇങ്ങനെ പറഞ്ഞപ്പോൾ, ധൃതരാഷ്ട്രപുത്രനായ രാജാവ് (ദുര്യോധനൻ) കർണ്ണനോടും സൗബലനോടും (ശകുനിയോടും) തന്റെ സഹോദരന്മാരോടും ഇപ്രകാരം പറഞ്ഞു—
वैशम्पायन उवाच
The verse highlights how ritual (yajña) and priestly endorsement can be invoked to authorize a ruler’s course of action. Ethically, it invites reflection on whether outwardly dharmic forms—like sacrifices—are being used to serve genuine righteousness or merely to strengthen political ambition.
Brahmins urge the ‘mighty-armed’ ruler to commence his sacrifice. After hearing them, Duryodhana turns to his key allies—Karṇa, Śakuni, and his brothers—and begins to state his plan or instructions, indicating a consequential decision is about to be made.