Shloka 94

पुण्यतीर्थाभिषेकं च पवित्राणां च कीर्तनम्‌ । सद्धिः सम्भाषणं चैव प्रशस्तं कीर्त्यते बुधै:,पुण्यतीर्थोमें स्नान, पवित्र मन्त्रोंका कीर्तन और श्रेष्ठ पुरुषोंसे वार्तालाप--इन सबको विद्वान पुरुषोंने उत्तम बताया है

puṇyatīrthābhiṣekaṃ ca pavitrāṇāṃ ca kīrtanam | saddhiḥ sambhāṣaṇaṃ caiva praśastaṃ kīrtyate budhaiḥ ||

പുണ്യ തീർത്ഥങ്ങളിൽ സ്നാനം, പവിത്ര മന്ത്രങ്ങളുടെ കീർത്തനം, സജ്ജനരോടുള്ള ആദരപൂർവമായ സംവാദം—ഇവയെല്ലാം ബുദ്ധിമാന്മാർ ശ്രേഷ്ഠമെന്നു പുകഴ്ത്തുന്നു.

पुण्यतीर्थाभिषेकम्ablution/bathing at a holy ford (tīrtha)
पुण्यतीर्थाभिषेकम्:
Karma
TypeNoun
Rootपुण्यतीर्थाभिषेक
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
पवित्राणाम्of purifying (mantras/rites)
पवित्राणाम्:
TypeNoun
Rootपवित्र
FormNeuter, Genitive, Plural
and
:
TypeIndeclinable
Root
कीर्तनम्recitation/chanting
कीर्तनम्:
Karma
TypeNoun
Rootकीर्तन
FormNeuter, Accusative, Singular
सत्भिःwith/by the good (virtuous persons)
सत्भिः:
Karana
TypeNoun
Rootसत्
FormMasculine, Instrumental, Plural
सम्भाषणम्conversation
सम्भाषणम्:
Karma
TypeNoun
Rootसम्भाषण
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
प्रशस्तम्excellent/praiseworthy
प्रशस्तम्:
Karma
TypeAdjective
Rootप्रशस्त
FormNeuter, Accusative, Singular
कीर्त्यतेis declared/celebrated
कीर्त्यते:
TypeVerb
Rootकीर्त्
FormLat, Passive, Third, Singular
बुधैःby the wise
बुधैः:
Karana
TypeNoun
Rootबुध
FormMasculine, Instrumental, Plural

युधिछिर उवाच

Y
Yudhiṣṭhira
T
tīrtha (sacred pilgrimage places)
P
pavitra-mantras (purifying sacred formulas)
S
sādhus (virtuous persons)

Educational Q&A

The verse teaches that inner and outer purification are supported by three praised disciplines: sacred bathing (tīrtha-snāna/abhiṣeka), purifying recitation (pavitra-kīrtana), and elevating companionship through respectful dialogue with the virtuous (sādhu-sambhāṣaṇa). Together they cultivate dharma by cleansing conduct, speech, and intention.

In the Vana Parva’s tīrtha-related discourse, Yudhiṣṭhira articulates what the wise commend as best practices for a dharma-minded person—especially relevant to life in exile and pilgrimage—highlighting how holy places, sacred utterance, and the company of good people shape righteous living.