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Shloka 16

यवक्रीत-वधः

The Slaying of Yavakrīta at Raibhya’s Hermitage

जलहीन सरो दृष्टवा यवक्रीस्त्वरित: पुन: । जगाम सरितः: सर्वास्ताश्चाप्पासन्‌ विशोषिता:,इसके जाते ही सरोवरका पानी सूख गया। सरोवरको जलहीन हुआ देख यवक्रीत फिर तुरंत ही समस्त सरिताओंके पास गया; परंतु इसके जानेपर वे सब भी सूख गयीं

jalahīnaṃ saraḥ dṛṣṭvā yavakrītaḥ tvaritaḥ punaḥ | jagāma saritaḥ sarvāḥ tāś cāpaśan viśoṣitāḥ ||

അവൻ പോയതുമാത്രത്തിൽ തടാകത്തിലെ ജലം വറ്റിപ്പോയി. ജലമില്ലാത്ത തടാകം കണ്ട യവക്രീതൻ വീണ്ടും വേഗത്തിൽ എല്ലാ നദികളിലേക്കും ചെന്നു; എന്നാൽ അവൻ അവിടം വിട്ടതോടെ അവയും എല്ലാം വറ്റിപ്പോയി.

जलहीनम्waterless
जलहीनम्:
Karma
TypeAdjective
Rootजलहीन
FormNeuter, Accusative, Singular
सरःlake
सरः:
Karma
TypeNoun
Rootसरस्
FormNeuter, Accusative, Singular
दृष्ट्वाhaving seen
दृष्ट्वा:
Karma
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
यवक्रीःYavakrī (proper name)
यवक्रीः:
Karta
TypeNoun
Rootयवक्री
FormMasculine, Nominative, Singular
त्वरितःhurried
त्वरितः:
Karta
TypeAdjective
Rootत्वरित
FormMasculine, Nominative, Singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
जगामwent
जगाम:
TypeVerb
Rootगम्
Formलिट् (perfect), Past (perfect), 3rd, Singular, Parasmaipada
सरितःrivers
सरितः:
Karma
TypeNoun
Rootसरित्
FormFeminine, Accusative, Plural
सर्वाःall
सर्वाः:
Karma
TypeAdjective
Rootसर्व
FormFeminine, Accusative, Plural
ताःthey/those (rivers)
ताः:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Plural
and
:
TypeIndeclinable
Root
अप्पासन्became (waterless)/were (as water)
अप्पासन्:
TypeVerb
Rootअप् + अस्
Formलङ् (imperfect), Past (imperfect), 3rd, Plural, Parasmaipada
विशोषिताःdried up
विशोषिताः:
Karta
TypeAdjective
Rootवि-शुष्
Formक्त (past passive participle), Feminine, Nominative, Plural

लोगश उवाच

Y
Yavakrīta
L
lake (saras)
R
rivers (saritaḥ)
W
water (jala)

Educational Q&A

Power or urgency without humility and right conduct does not yield stable results; when actions are driven by pride or misuse, even supportive forces (symbolized by water sources) can withdraw, revealing the moral causality embedded in dharma.

Yavakrīta sees a lake has become waterless and rushes to the rivers for water; yet after he leaves, the rivers too are found dried up, intensifying the crisis and underscoring that the environment is responding adversely to the situation around him.