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Shloka 29

Udyoga-parva Adhyāya 50 — Dhṛtarāṣṭra’s Appraisal of Bhīmasena (भीमसेनभयवर्णनम्)

गदां भ्रामयतस्तस्य भिन्दतो हस्तिमस्तकान्‌ । सृक्किणी लेलिहानस्य बाष्पमुत्सूजतो मुहुः

gadāṁ bhrāmayatas tasya bhindato hastimastakān | sṛkkiṇī lelihānasya bāṣpam utsṛjato muhuḥ ||

അവൻ ഗദ ചുഴറ്റി ആനകളുടെ തലകൾ പിളർത്തിത്തുടങ്ങുമ്പോൾ; കോപജന്യമായ കണ്ണുനീർ വീണ്ടും വീണ്ടും ചൊരിഞ്ഞ്, അധരക്കോണുകൾ നക്കിക്കൊണ്ട്, അഗ്നിപോലെ ജ്വലിക്കുമ്പോൾ—എന്റെ പുത്രന്മാർ അവന്റെ കൈയിൽ നിന്ന് എങ്ങനെ രക്ഷപ്പെടും?

गदाम्mace
गदाम्:
Karma
TypeNoun
Rootगदा
FormFeminine, Accusative, Singular
भ्रामयतःof (him) whirling
भ्रामयतः:
Karta
TypeVerb
Rootभ्रामय् (भ्रम् + णिच्)
FormPresent active participle (शतृ), Masculine/Neuter, Genitive, Singular
तस्यof him
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
भिन्दतःof (him) splitting
भिन्दतः:
Karta
TypeVerb
Rootभिद्
FormPresent active participle (शतृ), Masculine/Neuter, Genitive, Singular
हस्ति-मस्तकान्elephants' heads
हस्ति-मस्तकान्:
Karma
TypeNoun
Rootहस्ति-मस्तक
FormMasculine, Accusative, Plural
सृक्किणीthe two corners of the mouth / lips
सृक्किणी:
Karma
TypeNoun
Rootसृक्किणी
FormFeminine, Accusative, Dual
लेलिहानस्यof (him) licking repeatedly
लेलिहानस्य:
Karta
TypeVerb
Rootलेलिहान (√लिह्)
FormPresent active participle (शानच्; intensive/reduplicated sense), Masculine/Neuter, Genitive, Singular
बाष्पम्tears
बाष्पम्:
Karma
TypeNoun
Rootबाष्प
FormMasculine, Accusative, Singular
उत्सृजतःof (him) letting out / shedding
उत्सृजतः:
Karta
TypeVerb
Rootउत्-√सृज्
FormPresent active participle (शतृ), Masculine/Neuter, Genitive, Singular
मुहुःagain and again
मुहुः:
TypeIndeclinable
Rootमुहुः
FormAdverb

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
B
Bhīmasena
G
gadā (mace)
E
elephants (hastin)
D
Dhṛtarāṣṭra’s sons (Kauravas, implied)

Educational Q&A

The verse highlights the moral psychology of impending war: a ruler attached to unjust outcomes foresees catastrophe yet feels powerless. Dhṛtarāṣṭra’s fear underscores how adharma and partiality breed insecurity, while the unstoppable force of a righteous opponent (here, Bhīma as an instrument of retribution) becomes a mirror of one’s own ethical failures.

Dhṛtarāṣṭra imagines Bhīma’s battlefield fury—whirling his mace, cleaving elephants, shedding rage-tears, and roaring back at the elephants’ cries—then asks how his sons could possibly survive when such a warrior breaks into their ranks and kills selected champions.