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Shloka 70

Vidura-nīti: Atithi-dharma, Trust, Counsel-Secrecy, and Traits of Sustainable Rule

Udyoga Parva, Adhyāya 38

अष्टौ तान्यव्रतघ्नानि आपो मूल फलं पय: । हविर्त्राह्मणकाम्या च गुरोरवचनमौषधम्‌,जल, मूल, फल, दूध, घी, ब्राह्मणकी इच्छापूर्ति, गुरुका वचन और औषध--ये आठ व्रतके नाशक नहीं होते

aṣṭau tāny avrataghnāni āpo mūla-phalaṁ payaḥ | havir brāhmaṇa-kāmyā ca guror vacanam auṣadham ||

ഈ എട്ടും വ്രതത്തെ നശിപ്പിക്കുകയില്ല—ജലം, കന്ദമൂലം, ഫലം, പാൽ, ഹവി (നെയ്യ്), ബ്രാഹ്മണന്റെ ന്യായമായ ആഗ്രഹം നിറവേറ്റൽ, ഗുരുവചനാനുസരണം, ഔഷധം.

अष्टौeight
अष्टौ:
Karta
TypeAdjective
Rootअष्टन्
FormMasculine, Nominative, Plural
तानिthose (things)
तानि:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Plural
अव्रतघ्नानिnot destructive of a vow/fast
अव्रतघ्नानि:
Karta
TypeAdjective
Rootअव्रतघ्न
FormNeuter, Nominative, Plural
आपःwater
आपः:
Karta
TypeNoun
Rootअप्
FormFeminine, Nominative, Plural
मूलम्root (edible root)
मूलम्:
Karta
TypeNoun
Rootमूल
FormNeuter, Nominative, Singular
फलम्fruit
फलम्:
Karta
TypeNoun
Rootफल
FormNeuter, Nominative, Singular
पयःmilk
पयः:
Karta
TypeNoun
Rootपयस्
FormNeuter, Nominative, Singular
हविःghee/oblation (havis)
हविः:
Karta
TypeNoun
Rootहविस्
FormNeuter, Nominative, Singular
ब्राह्मणकाम्याthat which is desired/approved by Brahmins (i.e., given/allowed for Brahmins)
ब्राह्मणकाम्या:
Karta
TypeAdjective
Rootब्राह्मणकाम्य
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
गुरोःof the teacher
गुरोः:
TypeNoun
Rootगुरु
FormMasculine, Genitive, Singular
अवचनम्a word/command (instruction)
अवचनम्:
Karta
TypeNoun
Rootअवचन
FormNeuter, Nominative, Singular
औषधम्medicine
औषधम्:
Karta
TypeNoun
Rootऔषध
FormNeuter, Nominative, Singular

विदुर उवाच

V
Vidura
B
brāhmaṇa
G
guru
Ā
āpaḥ (water)
M
mūla (roots)
P
phala (fruit)
P
payaḥ (milk)
H
haviḥ (oblation/ghee)
A
auṣadha (medicine)

Educational Q&A

Vidura teaches that dharma is not harmed by life-sustaining and duty-supporting allowances during a vow: simple foods like water, roots, fruits, milk, sacrificial ghee, fulfilling a brāhmaṇa’s rightful request, obeying the guru, and taking medicine. The principle is that vows serve righteousness and self-control, not self-destruction.

In Vidura’s counsel (nīti) within the Udyoga Parva, he lays down practical ethical guidance for disciplined living. Here he lists specific exceptions—things permitted without ‘breaking’ a vow—framing restraint as compatible with compassion, duty, and preservation of health.