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Shloka 52

उद्योगपर्व — अध्याय 33: धृतराष्ट्र-विदुर संवादः (विदुरनीतिः)

अवृत्तिर्भयमन्त्यानां मध्यानां मरणाद्‌ भयम्‌ । उत्तमानां तु मर्त्यानामवमानात्‌ परं भयम्‌,अधम पुरुषोंको जीविका न होनेसे भय लगता है, मध्यम श्रेणीके मनुष्योंको मृत्युसे भय होता है; परंतु उत्तम पुरुषोंको अपमानसे ही महान्‌ भय होता है

avṛttir bhayam antyānāṁ madhyānāṁ maraṇād bhayam | uttamānāṁ tu martyānām avamānāt paraṁ bhayam ||

അധമർക്കു ഉപജീവനം ഇല്ലാതാകുമെന്ന ഭയം; മധ്യമർക്കു മരണഭയം; എന്നാൽ ഉത്തമന്മാരായ മനുഷ്യർക്കു അപമാനത്തേക്കാൾ വലിയ ഭയം ഇല്ല.

अवृत्तिःlack of livelihood/means of subsistence
अवृत्तिः:
Karta
TypeNoun
Rootअवृत्ति
FormFeminine, Nominative, Singular
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular
अन्त्यानाम्of the lowest (people)
अन्त्यानाम्:
Adhikarana
TypeAdjective
Rootअन्त्य
FormMasculine, Genitive, Plural
मध्यानाम्of the middling (people)
मध्यानाम्:
Adhikarana
TypeAdjective
Rootमध्य
FormMasculine, Genitive, Plural
मरणात्from death; because of death
मरणात्:
Apadana
TypeNoun
Rootमरण
FormNeuter, Ablative, Singular
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular
उत्तमानाम्of the best (people)
उत्तमानाम्:
Adhikarana
TypeAdjective
Rootउत्तम
FormMasculine, Genitive, Plural
तुbut; however
तु:
TypeIndeclinable
Rootतु
मर्त्यानाम्of mortals/men
मर्त्यानाम्:
Adhikarana
TypeNoun
Rootमर्त्य
FormMasculine, Genitive, Plural
अवमानात्from insult; because of dishonor
अवमानात्:
Apadana
TypeNoun
Rootअवमान
FormMasculine, Ablative, Singular
परम्supreme; greatest
परम्:
Karta
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular

विदुर उवाच

V
Vidura

Educational Q&A

Fear reflects one’s values: those driven by mere survival fear loss of livelihood, ordinary people fear death, but the noble fear dishonour most, since they place dharma, self-respect, and moral standing above bodily life.

In Udyoga Parva, Vidura delivers moral and political counsel (nīti) in the tense lead-up to war, warning the Kuru court about right conduct; here he contrasts types of fear to highlight the superior standard expected of the truly virtuous.