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Shloka 39

Udyoga Parva, Adhyaya 104: Nārada on Suhṛt and Nirbandha; the Viśvāmitra–Gālava Exemplum Begins

कदर्थीकृत्य तद्‌ वाक्यमृषे: कण्वस्य दुर्मति: । ऊरुं गजकराकारं ताडयन्निदमब्रवीत्‌,उस दुर्बुद्धिने कण्व मुनिके वचनोंकी अवहेलना करके हाथीकी सूँड़के समान चढ़ाव- उतारवाली अपनी मोटी जाँघपर हाथ पीटकर इस प्रकार कहा--

kadarthīkṛtya tad vākyam ṛṣeḥ kaṇvasya durmatiḥ | ūruṁ gajakarākāraṁ tāḍayann idam abravīt |

വൈശമ്പായനൻ പറഞ്ഞു—ദുർമതിയായ അവൻ ഋഷി കണ്വന്റെ വാക്കുകളെ അവഹേളിച്ച്, ആനത്തുമ്പിക്കൈപോലെയുള്ള തന്റെ കട്ടിയുള്ള തുടയിൽ അടിച്ച് ഇങ്ങനെ പറഞ്ഞു.

कदर्थीकृत्यhaving insulted / having treated with contempt
कदर्थीकृत्य:
TypeVerb
Rootकदर्थी-√कृ (कदर्थीकृ)
Formक्त्वा (absolutive/gerund), परस्मैपद-भाव (active sense)
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
वाक्यम्speech, statement
वाक्यम्:
Karma
TypeNoun
Rootवाक्य
FormNeuter, Accusative, Singular
ऋषेःof the sage
ऋषेः:
TypeNoun
Rootऋषि
FormMasculine, Genitive, Singular
कण्वस्यof Kaṇva
कण्वस्य:
TypeNoun
Rootकण्व
FormMasculine, Genitive, Singular
दुर्मतिःthe evil-minded one
दुर्मतिः:
Karta
TypeNoun
Rootदुर्मति
FormMasculine, Nominative, Singular
ऊरुम्thigh
ऊरुम्:
Karma
TypeNoun
Rootऊरु
FormMasculine, Accusative, Singular
गजकराकारम्having the shape of an elephant’s trunk/hand
गजकराकारम्:
TypeAdjective
Rootगज-कर-आकार
FormMasculine, Accusative, Singular
ताडयन्striking, beating
ताडयन्:
TypeVerb
Root√ताड्
Formशतृ (present active participle), Masculine, Nominative, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
अब्रवीत्said, spoke
अब्रवीत्:
TypeVerb
Root√ब्रू
FormImperfect (लङ्), 3rd, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kaṇva (ṛṣi)

Educational Q&A

Contempt for a sage’s counsel signals moral decline: rejecting disciplined guidance and displaying boastful aggression are markers of adharma that lead to harmful consequences.

The narrator describes an evil-minded figure who dismisses Ṛṣi Kaṇva’s words, theatrically slaps his own heavy thigh, and then begins to speak—an action that conveys intimidation, pride, and defiance of righteous admonition.