विराटपर्वणि तथा वासांसि विविधानि च । उद्योगे भरतश्रेष्ठ सर्वकामगुणान्वितम्
virāṭaparvaṇi tathā vāsāṃsi vividhāni ca | udyoge bharataśreṣṭha sarvakāmagunānvitam ||
വിരാടപർവത്തിലും വിവിധവിധ വസ്ത്രങ്ങൾ (ദാനമായി നൽകണം); ഹേ ഭരതശ്രേഷ്ഠാ, ഉദ്യോഗപർവത്തിൽ (അർപ്പണ-സത്കാരങ്ങൾ) എല്ലാ അഭിലഷിത ഗുണങ്ങളോടും കൂടിയവയായിരിക്കണം.
वैशम्पायन उवाच
The line highlights the epic’s attention to guṇa (excellence/qualities) and completeness: whether in exile-related episodes (Virāṭa) or in decisive action (Udyoga), the narrative presents situations as fully furnished—materially (garments) and morally/strategically (all requisite qualities)—suggesting that outcomes arise from comprehensive preparation and the presence of fitting qualities.
Vaiśampāyana briefly alludes to earlier sections of the Mahābhārata—Virāṭa Parva and Udyoga Parva—mentioning varied garments and an all-round excellence in the preparations, as part of a compressed recollection/summary within the Svargārohaṇa context.