Shloka 16
स्त्रीपर्व — गान्धारीभीमसेनसंवादः
Strī-parva — Gāndhārī–Bhīmasena Dialogue on Wartime Conduct
दुर्योधनापराधेन शकुने: सौबलस्य च । कर्णदु:शासनाभ्यां च कृतो<यं कुरुसंक्षय:,कुरुकुलका यह संहार तो दुर्योधन, मेरे भाई शकुनि, कर्ण तथा दुःशासनके अपराधसे ही हुआ है
duryodhanāparādhena śakuneḥ saubalasya ca | karṇaduḥśāsanābhyāṃ ca kṛto 'yaṃ kurusaṃkṣayaḥ ||
വൈശമ്പായനൻ പറഞ്ഞു—ദുര്യോധനന്റെ അപരാധം കൊണ്ടും, സുബലപുത്രനായ ശകുനിയുടെ ദോഷം കൊണ്ടും, കൂടാതെ കർണ്ണനും ദുഃശാസനനും ചെയ്ത ദുഷ്കർമങ്ങൾ കൊണ്ടുമാണ് ഈ കുരുവംശനാശം സംഭവിച്ചത്.
वैशम्पायन उवाच
Educational Q&A
Collective catastrophe is traced to specific moral failures: when leaders persist in aparādha (culpable wrongdoing) against dharma, the consequences expand beyond individuals and can destroy an entire lineage and social order.
In the aftermath of the war (Stree Parva’s lamentation context), Vaiśampāyana identifies the principal agents whose offences led to the Kurus’ annihilation—Duryodhana, Śakuni, Karṇa, and Duḥśāsana—framing the devastation as the fruit of their choices.