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Shloka 7

उतथ्योपदेशः—राजधर्मः, दर्पनिग्रहः, प्रजारक्षणम्

Utathya’s Instruction: Royal Dharma, Restraint of Pride, Protection of Subjects

स्वधर्मे वर्तमानानामर्थसिद्धि: प्रदृश्यते । तदेव मड़ल॑ लोक: सर्व: समनुवर्तते,जो अपने धर्मके पालनमें तत्पर रहते हैं, उन्हींसे अभीष्ट मनोरथकी सिद्धि होती देखी जाती है। सारा संसार उसी मंगलमय धर्मका अनुसरण करता है

svadharme vartamānānām arthasiddhiḥ pradṛśyate | tadeva maṅgalaṁ lokaḥ sarvaḥ samanuvartate ||

ഉതഥ്യൻ പറഞ്ഞു—സ്വധർമ്മത്തിൽ സ്ഥിരമായി നിലകൊള്ളുന്നവർക്കാണ് ലക്ഷ്യസിദ്ധി കാണപ്പെടുന്നത്. സത്യത്തിൽ, സർവ്വലോകവും ആ മംഗളകരമായ ധർമ്മത്തെയേ അനുഗമിക്കുന്നു.

स्वधर्मेin (one's) own duty
स्वधर्मे:
Adhikarana
TypeNoun
Rootस्वधर्म
FormMasculine, Locative, Singular
वर्तमानानाम्of those who are engaged/abiding
वर्तमानानाम्:
Adhikarana
TypeAdjective
Rootवर्तमान
FormMasculine/Neuter, Genitive, Plural
अर्थसिद्धिःattainment of the desired end/success
अर्थसिद्धिः:
Karta
TypeNoun
Rootअर्थसिद्धि
FormFeminine, Nominative, Singular
प्रदृश्यतेis seen/appears
प्रदृश्यते:
TypeVerb
Rootप्र + दृश्
FormPresent, Third, Singular, Atmanepada, Passive/Impersonal (seen/appears)
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
मङ्गलःauspicious/beneficial
मङ्गलः:
TypeAdjective
Rootमङ्गल
FormMasculine, Nominative, Singular
लोकःthe world/people
लोकः:
Karta
TypeNoun
Rootलोक
FormMasculine, Nominative, Singular
सर्वःall/entire
सर्वः:
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Singular
समनुवर्ततेfollows/acts in accordance with
समनुवर्तते:
TypeVerb
Rootसम् + अनु + वृत्
FormPresent, Third, Singular, Atmanepada

उतथ्य उवाच

U
Utathya

Educational Q&A

Steadfastness in one’s own rightful duty (svadharma) is presented as the reliable cause of accomplishing one’s aims (artha-siddhi). Dharma is not merely personal piety; it is portrayed as an auspicious, welfare-producing norm that others naturally recognize and follow.

In Śānti Parva’s instruction on righteous living after the war, the sage Utathya speaks as a moral teacher, emphasizing that observable success and social harmony arise when people adhere to their proper duties, and that such dharma becomes a model for the wider world.